John 7:17 Willingness Challenge

R. A. Torrey (1856-1928) challenged an Oxford University sceptic with the John 7:17 Willingness Challenge. “If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17 KJV). He began his address as follows:

Some fifteen or sixteen years ago [1878], when a student in Yale Theological Seminary, I was first confronted seriously with the question, Why do you believe the Bible is the Word of God? Doubtless the question had often floated vaguely through my mind before, but now it stood out definitely, vividly and persistently. It was the one all-absorbing thought that engaged my mind by day and by night. I had doubtless many friends who could have answered the question satisfactorily, but I was unwilling to confide to them the struggle that was going on in my heart, so I sought help from God and from books, and after much painful study and thought came out of the darkness of scepticism into the broad daylight of faith and certainty that the Bible from beginning to end is God’s word. The address which Mr. Moody has asked me to deliver to-night is the outcome of that experience. My subject is, Why I believe the Bible is the Word of God.

[Torrey proceeded to outline ten reasons, where the tenth reason was] 

TENTH, from the direct testimony of the Holy Spirit.

We started with God and shall end with God. We started with the testimony of the second person of the Trinity, and shall close with that of the third person of the Trinity. The Holy Spirit sets his seal in the soul of every believer to the divine authority of the Bible. It is possible to get to a place where we need no argument to prove that the Bible is God’s word. Christ says, “My sheep know my voice,” and God’s children know His voice, and I know that the voice that speaks to me from the pages of that book is the voice of my Father. You will sometimes meet a pious old lady, who tells you that she knows that the Bible is God’s word, and when you ask her for a reason for believing that it is God’s word she can give you none. She simply says she knows it is God’s word. You say that is mere superstition. Not at all. She is one of Christ’s sheep, and recognizes her Shepherd’s voice from every other voice; she is one of God’s children, and knows the voice that speaks to her from the Bible is the voice of God. She is above argument. Everyone can have that testimony. John 7:17 (R.V.) tells you how to get it. “If any man willeth to do his will, he shall know of the teaching, whether it be of God.” Just surrender your will to the will of God, no matter where it carries you, and you will put yourself in such an attitude toward God that when you read this book you will recognize that the voice that speaks to you from it is the voice of the God to whom you have surrendered your will. 

Some time ago when I was speaking to our students upon how to deal with sceptics, there was in the audience a graduate of Oxford University who had fallen into scepticism. At the close of the lecture he came to me and said, “I don’t wish to be discourteous, sir, but my experience contradicts everything you have said.” I asked him if he had followed the course of action that I had suggested and not found light. He said that he had. Stepping into the other room I had a pledge written out running somewhat as follows: “I believe there is an absolute difference between right and wrong, and I hereby take my stand upon the right, to follow it wherever it carries me. I promise to earnestly endeavor to find out what the truth is, and if I ever find that Jesus Christ is the Son of God, I promise to accept Him as my Savior and confess Him before the world.” I handed the paper to the gentleman and asked him to sign it. He answered, “Certainly,” and did sign it. I said to him, “You don’t know there is not a God, and you don’t know that God doesn’t answer prayer. I know He does, but my knowledge cannot avail for you, but here is a possible clue to knowledge. Now you have promised to search earnestly for the truth, so you will follow this possible clue. I want you to offer a prayer like this: ‘Oh, God, if there be any God and thou dost answer prayer, show me whether Jesus Christ is thy Son, and if He is I will accept Him as my Savior and confess Him before the world.'” This he agreed to do. I further requested that he would take the Gospel of John and read in it every day, reading only a few verses at a time, slowly and thoughtfully, every time asking God before he read to give him light. This he also agreed to do, but he finished by saying, “There is nothing in it.” However, at the end of a short time I met him again, and he said to me, “There is something in that.” I replied, “I knew that.” Then he went on to say it seemed just as if he had been caught up by the Niagara River and had been carried along, and that before long he would be a shouting Methodist. A short time ago I met this gentleman again, and he said to me that he could not understand how he had ever listened to the reasoning which he had; that it seemed to him utterly foolish now. I replied that the Bible would explain that to him, that “the natural man receiveth not the things of the Spirit of God” but that now he had put himself into the right attitude towards God and his truth everything had been made plain. That man, who assured me that he was “a very peculiar man,” and that methods that influenced others would not influence him, by putting himself into the right attitude towards God, got to a place where he received the direct testimony of the Holy Ghost that this Bible is God’s word; and anyone else can do the same. [pp. 19-23]

Torrey, R.A., “Ten Reasons I Believe the Bible is the Word of God” (1930). Biola Publications. 57. 

https://digitalcommons.biola.edu/biola-pubs/57

Reprobation: Who Talks Like That Anymore?

”God is love’ is as deep as the discussion can go for many of the Professed Church. Was it always this way? Listen to Charles G. Finney, a well known American evangelist (1851) address the concept of reprobation, God rejecting some, but not all of humanity:

“Do you ask how I know that the reason why God does not make you willing is, that he sees that it would be unwise in him to do so? I answer, that it is an irresistible inference, from these two facts, that he is infinitely benevolent, and that he does not actually make you willing. I do not believe that God would neglect anything that he saw to be wise and benevolent, in the great matter of man’s salvation. Who can believe that he could give his only-begotten and well-beloved Son to die for sinners, and then neglect any wise and benevolent means for their salvation? No, sinner, if you are a reprobate, it is because God foresaw that you would do just as you are doing; that you would be so wicked as to defeat all the efforts that he could wisely, make for your salvation. What a variety of means he has used with you. At one time he has thrown you into the furnace of affliction; and when this has not softened you, he has turned round and loaded you with favours. He has sent you his word, he has striven by his Spirit, he has allured you by the cross; he has tried to melt you by the groanings of Calvary; and tried to drive you back from the way to death, by rolling in your ears the thunders of damnation. At one time clouds and darkness have been round about you; the heavens have thundered over your head; divine vengeance has hung out, all around your horizon, the portentous clouds of coming wrath. At another time mercy has smiled upon you from above like the noon-day sun, breaking through an ocean of storms. He urges every motive; he lays heaven, earth and hell, under perpetual contributions for considerations to move your stony heart. But you deafen your ears, and close your eyes, and harden your heart, and say, ‘Cause the holy one of Israel to cease from before us [Isaiah 30:11].’ And what is the inference from all this? How must all this end? ‘Reprobate silver shall men call them, because the Lord has rejected them [Jeremiah 6:30].'”

LORD, it is a fearful thing to fall into Your hands, if we should depart this earth with an impenitent heart. But, with penitent hearts, we pray You will continue the good work You began in us to the end. We ask that our entreaties for those around us would be full of the understanding that time is short, and You are calling for immediate surrender. Cause Your Spirit to awaken those around us. May You receive the harvest for which You are worthy! In Jesus’ name, we pray. Amen and amen.

Love Covers Over a Multitude of Sins

Not everything we do is sin, Thank God! But, “above all, love each other deeply, because love covers over a multitude of sins” (1Peter 4:8 NIV). Only the love of God can rightly answer for the sins of the world through the atoning death of the Son of God (John 3:16). Even the irritating things we do that are not sin, but may provoke others to sin, can be covered over, like a wet blanket can prevent a fire. Love is that esteem that only emanates from God and is transmissible by a willing heart to reach back to God or touch others. Sin cannot take hold where the Spirit of Love rules. You cannot sin and love God at the same time. We need the influence of the Holy Spirit all around us like He brooded over the earth at Creation. LORD, fill us — Your Church — with Your Spirit that this planet may have an opportunity to experience the love of God in this sin drenched world. Draw us all to Yourself like a Holy Magnet. Amen. “And I, if I be lifted up from the earth, will draw all men unto Me” (John 12:32 KJV).