Election

What Did Jesus Mean?

Ken

“He that is not against us is on our part” (Mark 9:40 KJV). Jesus had just responded to His disciples forbidding others from casting out demons in His name, who were not followers and colleagues of theirs. Jesus is not interested in building our human organizations; instead, He glories in raising up His Spiritual Kingdom. We are not to quantify support for Jesus simply by counting membership in our group or following, because we are only fellow laborers with the larger Body of Christ. We ought to pray as an organization for all the endeavors of the Body, whether we are familiar with the other members or not. Our power is not in the superiority of our numbers at any given location but our connection with the entire Body of Christ. “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad” (Matthew 12:3). Our understanding and emphasis must be upon our connection to Jesus. 

Yes, we have more connection to Christ’s Body than possibly we have appreciated; but, do we have more connection to OT Israel than also we have realized? Before there was an Israel, back at the Beginning, at the time of the Fall, the battle lines were drawn, when the LORD announced the conflict between Satan “and the woman, and between thy [Satan’s] seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). Israel and the Jews proclaim, “We have Abraham to our father” (Matthew 3:9; Luke 3:8); and likewise, the Church acknowledges Abraham’s parentage. “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). 

What connects Israel and the Church? The Messiah. It is Jesus, who proclaimed, “I and my Father are one” (John 10:30), and further made known, “he that hath seen Me hath seen the Father” (14:9). Both Israel and the Church are peculiar to the Almighty. “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye [Israel] shall be a peculiar treasure unto Me above all people: for all the earth is Mine” (Exodus 19:5). “But ye [the Church] are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light” (1Peter 2:9). 

Israel’s current status is “unbelief” (Romans 11:20) and “blindness” (11:25) for the past 2,000 years. But, God’s choice or election of Israel is unconditional, “for the gifts and calling of God are without repentance” (11:29). All of this is consistent with the “purpose of God according to election [that it] might stand, not of works, but of Him that calleth” (9:11). On the other hand, God’s Church has also been called, chosen, or elected (Romans 8:28) to fulfill His purpose of fulfilling His promise to Abraham of gaining for Himself “many nations” (Genesis 17:4), even while Israel sleeps. “Blessed is the nation whose God is the LORD; and the people whom He hath chosen for His own inheritance” (Psalm 33:12). 

If both Israel and the Church are to “declare His glory among the heathen; His marvellous works among all nations” (1Chronicles 16:24), then the Church does not replace Israel but explains the conduct of Israel “until the fulness of the Gentiles be come in” (Romans 11:25). The Church is only doing what Israel should have done, but without the baggage of the ceremonial, Mosaic Law. It would appear the Fulness of the Gentiles concludes at the Rapture or Harpazō of the Church (1Thessalonians 4:17), when the prophetic program of the Seventieth Week of Daniel (Daniel 9:24-27) would recommence, concluding with the Battle of Armageddon (Revelation 16:16; 19:19-21), the Spiritual Rebirth of the Nation of Israel (Isaiah 66:8), and the Second Coming of Jesus Christ to begin the Millennium (Revelation 19:15). 

To be remembered, the all important outpouring of the Spirit of God that defines the essence of the Church (Acts 2:38) was originally promised to Israel (cf. Jeremiah 31:31). Finally, the Blessing will come home to Israel! “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Only by unbelief has Israel been sidelined, God using the Church to stir up Israel to jealousy (Romans 11:11). That God’s election of Israel might stand, He will pour out His Spirit upon Israel in one day (Isaiah 66:11) and will work out all the elements upon the Nation that once had only been received by a small number of Jews 2,000 years earlier at Pentecost (Acts 2).  

Father, bring about all Your will for Israel and Your Church that You may receive the honor and praise for so vast, mighty, wise, and loving a work. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen. 

Reprobation: Who Talks Like That Anymore?

Ken

”God is love’ is as deep as the discussion can go for many of the Professed Church. Was it always this way? Listen to Charles G. Finney, a well known American evangelist (1851) address the concept of reprobation, God rejecting some, but not all of humanity:

“Do you ask how I know that the reason why God does not make you willing is, that he sees that it would be unwise in him to do so? I answer, that it is an irresistible inference, from these two facts, that he is infinitely benevolent, and that he does not actually make you willing. I do not believe that God would neglect anything that he saw to be wise and benevolent, in the great matter of man’s salvation. Who can believe that he could give his only-begotten and well-beloved Son to die for sinners, and then neglect any wise and benevolent means for their salvation? No, sinner, if you are a reprobate, it is because God foresaw that you would do just as you are doing; that you would be so wicked as to defeat all the efforts that he could wisely, make for your salvation. What a variety of means he has used with you. At one time he has thrown you into the furnace of affliction; and when this has not softened you, he has turned round and loaded you with favours. He has sent you his word, he has striven by his Spirit, he has allured you by the cross; he has tried to melt you by the groanings of Calvary; and tried to drive you back from the way to death, by rolling in your ears the thunders of damnation. At one time clouds and darkness have been round about you; the heavens have thundered over your head; divine vengeance has hung out, all around your horizon, the portentous clouds of coming wrath. At another time mercy has smiled upon you from above like the noon-day sun, breaking through an ocean of storms. He urges every motive; he lays heaven, earth and hell, under perpetual contributions for considerations to move your stony heart. But you deafen your ears, and close your eyes, and harden your heart, and say, ‘Cause the holy one of Israel to cease from before us [Isaiah 30:11].’ And what is the inference from all this? How must all this end? ‘Reprobate silver shall men call them, because the Lord has rejected them [Jeremiah 6:30].'”

LORD, it is a fearful thing to fall into Your hands, if we should depart this earth with an impenitent heart. But, with penitent hearts, we pray You will continue the good work You began in us to the end. We ask that our entreaties for those around us would be full of the understanding that time is short, and You are calling for immediate surrender. Cause Your Spirit to awaken those around us. May You receive the harvest for which You are worthy! In Jesus’ name, we pray. Amen and amen.