Demon Possession

Dealing With Demons (Part 2)

Ken

Demonized: Oppressed or Possessed by Demons

What is the difference between oppressed or possessed by demons? Both demon oppression and demon possession mean to be demonized. To further explain, Jesus was oppressed by the devil, while the demoniac of Gadara was possessed by a demon. Jesus was oppressed or “tempted of the devil” (Matthew 4:1 KJV), when He heard the distinct voice of the tempter. “If thou be the Son of God, command that these stones be made bread” (4:3). By comparison, the demoniac of Gadara was possessed “with an unclean spirit” (Mark 5:2). Both Jesus and the demoniac of Gadara were demonized, but the obvious difference is the demon possessed are “always, night and day” (5:5) possessed, while the oppressed, like Jesus, “the devil leaveth Him, and, behold, angels came and ministered unto Him” (Matthew 4:11). If Jesus could be tempted by the devil, then any Spirit filled disciple can be demonized, but only for a season (Luke 4:13). 

If it is possible for even the godly to be demonized, how do we distinguish between being tempted (demonized) by demons and non-demonically tempted? Non-demonic temptation is described by James. “But every man is tempted, when he is drawn away of his own lust [Greek, epithumea, strong desire, which can be evil or good, as in the case of lusting the office of a bishop in 1Timothy 3:1], and enticed” (James 1:14). Non-demonic temptation occurs without the direct agency of the devil or demons, simply by the “lust of the flesh, and the lust of the eyes, and the pride of life” (1John 2:16), which even Adam and Eve had before they first sinned. Jesus illustrated both non-demonic temptation from His ordinary life, for He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He was demonized, being “forty days tempted of the devil” (Luke 4:2). So, not every temptation endured by the godly is a demonic temptation (being demonized). “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Characteristics to Differentiate Between Demon Oppression and Demon Possession 

  1. Demon possession is always present (Mark 5:5), whereas, demon oppression comes and goes (Luke 4:13). 
  2. Demon oppression causes the entertaining of an unthinkable, evil decision (John 13:2), while demon possession makes that decision (13:27).  
  3. Demon oppression may cause thoughts of self-harm, but demon possession can result in acts of self-harm (Mark 5:5) and ultimate suicide (Matthew 27:5). 
  4. Demon oppression may be overcome by individually trusting divine promises, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7), while demon possession requires the intervention of others to cast out the demon (Acts 16:16-18). 
  5. Demon possession may be reversed or halted by disciples, who obey the Great Commission. “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17). Demon oppression will be accomplished by disciples over their adversary the devil, i.e., “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world” (1Peter 5:9).  

The Great Commission and Spiritual Warfare Appoint Disciples to Cast Out Demons

  • “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17).
  • “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). 

Preparation for Casting Out Demons

  • Total submission to God (James 4:7). 
  •  Honest understanding of a humble heart, “greater is He [Yahweh] that is in you, than he [the devil] that is in the world” (1John 4:4).
  • Prayer and fasting (Matthew 17:21; Mark 9:29).

Casting Out Demons

  1. Commanding the demon to come out, only by the authority given to us by Christ based on the blood of Jesus. “She continued to do this for many days. But Paul became greatly annoyed, and turned and said to the spirit, I command you in the name of Jesus Christ to come out of her! And it came out of her at once” (Acts 16:18 NET).
  2. Physical proximity to the demon possessed one is assumed; however, Jesus gave special commendation to the Roman centurion for believing Jesus would command healing for a servant without being present (Matthew 8:8-9, 13).
  3. Failure to succeed at casting out demons would be further addressed “by [more] prayer and fasting” (Matthew 17:21; Mark 9:29). 
  4. Failure to cast out a demon resulting in bodily harm to the exorcists was due to their lack of authority because of their lack of submission to Christ (James 4:7), i.e., “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:13-16). 
  5. Christ promised, “He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father” (John 14:12), reminding us not to glory in our ability to command demons out of the possessed. “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven” (Luke 10:20).

Casting Out Demons

Ken

Sin caused the first suffering and death in humanity (Genesis 2:27), though the glory of God — not sin — may be the reason why God allows some to suffer, as demonstrated by the blind man healed by Jesus (John 9:2-3). Physical affliction can also be the result of demonic oppression, which will require demons to be cast out, such as the apparently epileptic boy healed by Jesus (Mark 9:14-29). “Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. But Jesus took him by the hand, and lifted him up; and he arose” (Mark 9:25-27 KJV). Whether the weighty theological terminology of ‘demon possession’ or ‘demon oppression’ is used, matters not. When by “prayer and fasting” (9:29) the influence of an evil spirit is cast out of an individual — verbally, so even the devil can hear the command — it must be replaced by the filling of God’s Spirit of Love, or face the danger of becoming only worse than before. “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation” (Matthew 12:45). LORD, may we wisely learn to cast out demons to build Your kingdom, and may Your Spirit be put in their place, for love “shall cover the multitude of sins” (1Peter 4:8). Return quickly, Lord Jesus. Amen and amen. 

Mary Magdalene: Devotion to Christ

Ken

Farmers may disagree that prostitution is earth’s oldest profession, since Adam was a farmer. But, that Mary Magdalene was a prostitute was only the unfortunate papal pronouncement of Gregory the Great (591 AD), where he misidentified the sinful woman anointing Jesus’ feet (Luke 7:37) with “Mary called Magdalene, out of whom went seven devils” (Luke 8:2 KJV). Better to remember the Magdalene’s devotion to our Lord. Mary materially supported the ministry of Jesus, along with “Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance” (8:3). She followed Jesus close enough to witness the crucifixion of her Lord. “And all His acquaintance, and the women that followed Him from Galilee, stood afar off, beholding these things” (23:49). And, she was esteemed by the Lord highly enough for Him to appear to Mary Magdalene before all the apostles in leadership. “Mary Magdalene came and told the disciples that she had seen the Lord” (John 20:18). Mary Magdalene set the spiritual tone of the early church. LORD, work in us the heart of devotion You gave Mary Magdalene. In Jesus’ name. Amen. 

Stand Your Ground

Ken

Stand your ground. No retreat. Deny the enemy the opportunity of flanking and destroying the line. “Watch ye, stand fast in the faith, quit you like men, be strong” (1Corinthians 16:13 KJV). Since this is a spiritual war, every action translates into consequences for the progress or delay of victory. Satan and the forces of the Antichrist cannot ultimately win, but they can delay the Almighty’s final victory and their judgment. If you were Lucifer wouldn’t you want to put off the final day of your reckoning with your Creator and Judge? This was the thinking of the demon possessed pair that met Jesus. “What have we to do with thee, Jesus, Thou Son of God? art Thou come hither to torment us before the time?” (Matthew 8:29 KJV). No matter how long the delay, the All Knowing Creator is not surprised or confused by the enemy. Lucifer will be a chained lion (Revelation 20:1-3) during the Millennium, but He presently “walketh about, seeking whom he may devour” (1Peter 5:8 KJV). Spiritual warfare demands, “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7 KJV). We may admire the tenacity of soldiers such as Joshua Chamberlain at the Battle of Gettysburg, who stood their ground and even bayonet charged their foe; but, we know our victory is by faith assured, if we will have the spiritual backbone to “resist stedfast in the faith” (1Peter 5:9 KJV). God bless all soldiers of Christ!

Help My Unbelief

Ken

A Brief Commentary on Mark 9:1-29

Especially Addressing the Plea, “Help Me Overcome My Unbelief,” or Overcoming Our Jadedness

Verse 1

“And He said to them, Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power” (9:1 NIV).

The “Some Who Are Standing Here Will Not Taste Death Before They See That the Kingdom of God Has Come With Power” Conundrum: To whom did Jesus address this statement? The answer is found in the previous chapter. “Then He called the crowd to Him along with His disciples and said: Whoever wants to be My disciple must deny themselves and take up their cross and follow Me” (Mark 8:34 NIV). So, He addressed “the crowd” and “His disciples.” If He only addressed His disciples, then the complication would arise, which disciples? What event would some disciples see that the other disciples would not? But, this is not the case, since evidently “the crowd” (9:1 NIV) was being informed of a future event to be viewed by these “disciples,” as well.

If physical death (“not taste death”) was implied in Christ’s statement, then when would His disciples “see that the kingdom of God has come with power” (9:1 NIV)? Evidently, Christ was referring to the disciples’ witnessing His Resurrection, to which He referred only earlier in the same discourse (Mark 8:31). Both His Death and certainly His Resurrection were unexpected by His disciples at that time. And, Christ’s defeat of death through the “power of His Resurrection” (Philippians 3:10 NIV) transcends any expectation of a mortal mind. “And who through the Spirit of holiness was appointed the Son of God in power by His resurrection from the dead: Jesus Christ our Lord” (Romans 1:4 NIV).

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