Are We Born Dying?

Scripture cites the beginning of death with God’s promise: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17 KJV). And, the “last enemy that shall be destroyed is death” (1Corinthians 15:26), when our Sovereign God, in the end, announces that “there shall be no more curse” (Revelation 22:3).

Some may question our Creator’s promise of death, since Adam and Eve were still physically alive after they sinned, but the first genealogy of Genesis is accompanied by the words, “and he died” (Genesis 5:5), eight times. Physical death is a process, which ends when the spirit of man finally departs our physical body. “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” (2Corinthians 5:1-2).

The NT further reveals, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). So, physical death passed upon all humanity, and spiritual death, likewise, reigns wherever humanity sins. “Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die” (Ezekiel 18:4).

Question: Was there any kind of physical death in the Garden of Eden before Adam and Eve sinned? Was the biological process, apoptosis (PCD, “programmed cell death”) active? 

Answer: Yes, actually apoptosis is necessary for cell maintenance and growth. Though the early genealogies of Scripture speak of unusually long Pre-Flood lifespans, e.g., Adam, 930 years (Genesis 5:5), Methuselah, 969 years (5:27), none but Enoch was exempted from death (5:24). All cells must die. Cells must be removed or deleted from the bodyApoptosis is not the death promised by Jehovah, as His curse upon humanity’s sin (2:17). Sin’s curse is physical disability, physical deterioration, passing on physical death to subsequent generations, final physical death, but worst of all, separation from God. “But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah 59:2).

Are we born dying? Yes, in a manner of speaking. Especially since the Fall of Man, all have the physical necessity to die. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Infants grow by maturing faster than they are dying; while, the older generation is dying faster than it is growing. Red blood cells die after 120 days, and humans typically die before the end of 120 years. 

Unless we are like Elijah, who was given the understanding the LORD would shortly take him up to Heaven (2Kings 2), we must momentarily be ready to meet the LORD, by physical death or Rapture. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). 

“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me” (Psalm 23:4). 

“Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).  

“And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Revelation 14:13). 

LORD, may we be prepared to meet You. Make us to be ready. In Jesus’ name, amen.

Waking Up In The Presence Of God

We pray someday to wake up in the presence of God. “Beloved, now are we the sons [Greek, teknon, children] of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (1John 3:2 KJV). A more modern translation would correctly use “children” instead of “sons,” but the point is, we all hope to see Him at His appearing, whether we die and are resurrected, or we are raptured into His presence at His Second Coming. Whether we are an elderly disciple barely hanging on to this world, or we’ve only just begun, our prayer is to be in His presence. “Whether we wake or sleep, we should live together with Him” (1Thessalonians 5:10). LORD, come quickly. Amen and amen. 

Michael Fought Against the Dragon (Revelation 12:7-8)

War will be fought in Heaven between Michael and the dragon. Michael, the archangel (Jude 1:9) designated as the ruler or prince of Israel (Daniel 12:1) will direct his forces against the dragon and his angels. One can only wonder what warfare between supernatural-angelic-beings-who-cannot-physically-die looks like. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven” (Revelation 12:7-8 KJV). In the satan’s [literally, adversary] battle with Michael over the body of Moses, Michael won by uttering, “The LORD rebuke thee” (Jude 1:9) to the devil. Michael did not embellish his language with impious speech, even at the devil. “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing [Greek, blasphēmia, blasphemous, e.g., filthy swear words] accusation, but said, The Lord rebuke thee” (Jude 1:9). For Michael, prevailing over the devil was delivering the Almighty’s judgment that the satan no longer had the right to place an accusation against the saints in the Courts of Heaven before the Divine Council. This has been his customary practice as witnessed by his accusation of Job (1:6-12; 2:1-7). Michael’s power in battle is his certainty: (1) of the Almighty’s ability to kill, then “cast into hell” (Luke 12:5), and (2) of the finality of the Second Death, where even “death and hell were cast into the lake of fire” (Revelation 20:14). LORD, may we be as bold as Michael, not fearing mortal death, because we have been given immortal life. In Jesus’ name, amen. 

Riddle of Life

Riddle me this. How can a disciple not experience physical death, yet every disciple, including the departed, put on immortality? Simple. Rapture and resurrection. Disciples who are physically alive, when the LORD returns will be raptured, that is, immediately caught up and transformed into someone with an immortal, undying body. Already departed disciples will be resurrected with also an immortal, undying body. “51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory?” (1Corinthians 15:51-55 KJV).

An Economist’s Lament

“In the long run we are all dead,” said John Maynard Keynes of ‘buy now pay later’ fame. If death is the end of it all, then humanity’s long term outlook is dismal. But, hope can only spring from an unlimited, everlasting, all caring God. “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost” (Romans 15:13 KJV).

Smyrna Was A Suffering Church

Smyrna was a suffering church. In Revelation 2 and 3, only Smyrna and Philadelphia were not rebuked by Jesus. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10 KJV). God’s appointed suffering is always measured (“tribulation ten days”) because He remembers our frame is dust.