Do You Believe There Will Be New Heavens and New Earth?

The entire universe as we know it will pass away is the meaning of “New Heavens and a New Earth” (Revelation 21:1 KJV). When I was a youngster, in the time period shortly after the Cuban Missile Crisis (October 16-28, 1962), during the Cold War with the USSR (Soviet Russia), nuclear war was a reality. I was living in South Florida, only so many miles away from the nuclear warheads Nikita Kruschev placed in Fidel Castro’s Cuba. The public school systems were practicing “duck and cover” exercises, so my elementary school mind said they were serious. In particular, I remember coming across a sermon booklet by a Southern Baptist evangelist, Hyman Appleman, The Atomic Bomb and the End of the World (1954). I was convinced I’d better be ready for the end of the world. The sun came out the next morning, and I persuaded myself not to get carried away. But, it reminds me that we all can have thoughts about the end of things as we know it. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” (Ezekiel 33:10). 

How do we get to New Heavens and New Earth from here? “And I saw a New Heaven and a New Earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). Just as it is complicated to process everything from Creation to the Cross, it will be as much of a challenge to understand how we get from here to the end. Spirit of Christ, You alone can instruct us about the future. “And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” (Matthew 24:3). 

(The following is a longer read, but hopefully, not too long. Scan ahead to preview.)

In Christ’s Olivet Discourse (Matthew 24:1-25:56; Mark 13:1-37; Luke 21:5-36), He gave an outline for the future that we may use to interpret the prophecy of the Book of Revelation’s New Heaven and New Earth. A good summary of the Olivet Discourse can be found here to make that interpretation. But chiefly, the Rapture of the Church is the next key event in the steps towards the New Heavens and New Earth, and Paul was its chief expounder (1Thessalonians 4:13-18). (1) The dead in Christ will bodily resurrect to return with Christ’s Second Coming, i.e., “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (4:14). (2) Those who are “alive and remain” (4:17) in Christ will be “caught up” (4:17) to meet the Lord “in the air” (4:17), i.e., “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:17). However, “absent from the body, and to be present with the Lord” (2Corinthians 5:8) means earthly events do not impact the Heavenly narrative, because we are immediately in another dimension, in other words, seven earth years can elapse before the Lord completes His Second Coming. 

Prophecy is all about predicted events and necessary consequences. In Daniel’s intercession for Judah and Jerusalem, he confessed his sins and the sins of his people (Daniel 9:20). The angel Gabriel gave him the Seventy Weeks Prophecy (9:24-27), concerning Messiah the Prince (9:25), where the weeks were weeks of years. After 69 weeks or 483 years (9:25) “shall Messiah be cut off, but not for Himself” (9:26), which is the Crucifixion of Christ. “And the people of the prince that shall come [the Romans] shall destroy the city and the sanctuary [70 AD]” (9:26). The gap between Daniel 9:26 and 9:27 is the entire History of the Church, where the Gentile nations would participate in the House of God (1Timothy 3:15). But, the Seventieth Week of Daniel resumes with a covenant made by the “prince that shall come [Antichrist]” (9:26) with Israel, where a Temple will be rebuilt. But, in the midst of the Seventieth Week, “he [Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate” (9:27). This is the Abomination of Desolation also spoken of by Jesus in His Olivet Discourse (Matthew 24:15). 

The final moments of the Great Tribulation (Revelation 2:22; 7:14) or the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27) are the climactic Second Coming of Jesus Christ (Revelation 19:11-21) at the Battle of Armageddon (16:16). The Antichrist and the False Prophet are cast into the Lake of Fire (19:20), while the Devil is cast into the Bottomless Pit (20:1). Christ reigns over His Millennial Kingdom (20:1-6), then Satan is released (20:7) from the Bottomless Pit (the Abyss), as if to drain the dregs of anymore opposition to the Almighty forever. “For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them” (Psalm 75:8). Satan stirs up a revolt and surrounds Jerusalem, but is subdued by fire out of Heaven (Revelation 20:8-9). Satan is cast into the Lake of Fire (20:10). All the wicked dead are judged at God’s White Throne (20:11-15). Next comes the New Heavens and New Earth. 

Peter described the New Heavens and New Earth, but Isaiah already prophesied of them (Isaiah 65:17; 66:12). “Nevertheless we, according to His promise, look for New Heavens and a New Earth, wherein dwelleth righteousness” (2Peter 3:13). When John describes the scene, he notes “there was no more sea” (Revelation 20:1); in other words, this is the eternal state, where all land will be habitable and the necessity for water to flourish life will be satisfied supernaturally by the Alpha and Omega (21:6) and the River of Life (22:1). But, most prominent will be the New Jerusalem ascending from God out of Heaven (21:10). John calls this New Jerusalem, “the Lamb’s wife” (21:9), probably because it would be the dwelling quarters Jesus once described, “In My Father’s house are many mansions [Greek, monē, dwelling places]: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). The city is a cube of 1,400 miles long by 1,400 miles wide by 1,400 miles high (Revelation 21:14 NET), and 1,400 miles is more than half the distance from San Francisco, CA to Washington, DC. If a “mansion” or dwelling unit was 1 cubic mile, how many mansions or dwelling places could you fit into New Jerusalem? 2.744 trillion mansions.

A further description of New Jerusalem: (1) Glory of God like a crystal clear, precious jewel jasper (Revelation 21:11), (2) Walls of jasper (21:18) about 216 feet high (21:17), (3) Twelve gates with the names of the Twelve Tribes of Israel on each gate (21:12), (4) Twelve foundations with the names of the Twelve Apostles of the Lamb (21:14), (5) City is pure gold like transparent glass (21:18), (6) Walls are decorated with twelve kinds of precious stones (21:19-20), (7) Twelve gates of twelve whole pearls (21:21), (8) Main Street is pure gold (21:21), (9) No Temple, because the Lord God Almighty and the Lamb are the Temple (21:22), (10) No sun or moon, because God and the Lamb are the light (21:23), (11) Earthly kings bring their grandeur into the city (21:24), (12) No night and the gates never close (21:25), (13) The grandeur of the wealth of nations may enter but nothing detestable (21:26-27), (14) The River of the Water of Life flows from the Throne of God and the Lamb (22:1), (15) Tree of Life on each side of the River producing Twelve Kinds of Fruit, and its leaves are for the health of nations (22:2), (16) No more curse! (22:3), (17) Throne of God will be in the city (22:3), (18) His servants shall worship Him (22:3), (19) They will see His face and His name will be on their foreheads (22:4), (20) No need for light for the Lord God will shine on them (22:5), and (21) They will reign forever and ever (22:5). 

For more background for those who believe in New Heavens and New Earth, see our article, Is New Always Better?