An image of the Antichrist will be made, brought to life, and worshipped by all earth dwellers, as demanded by the False Prophet. “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (Revelation 13:15 KJV). No one can remain neutral about worshipping the “image of the beast” (13:25). Worship or die. Before the events of the Tribulation Week, one might proceed to the end of their natural life before a decision might be made. Now, “the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (12:12). Rationality is not the question. Do you value your present physical life more than your eternal life? Even the young in Christ can understand the choice. God can give His people the power to persevere a martyr’s death. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (2:10). LORD, You alone can make us faithful to bear a martyr’s death. Make us faithful and cause us to hang on, when we have no one else but You to grasp. Bless Your Name and all those, who hold fast to You. In Jesus’ name, we pray. Amen.
Crown of Life
Tribulation Ten Days (Revelation 2:8)
If the Church of Smyrna (Revelation 2:8-11) was also representative of early Church History immediately after the Apostolic age, then suffering purified Christ’s Church. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10 KJV). Possibly the Lord giving a specific number of days for Smyrna’s suffering indicates a limit to their suffering, which would give hope. And, just as our Lord “learned obedience by the things which He suffered” (Hebrews 5:8), Smyrna was accounted worthy to also suffer shame for His name. LORD, make us to be worthy as Smyrna, and to fear You more than the limited suffering that purifies us. In Jesus’ name, amen.
Smyrna Was A Suffering Church
Smyrna was a suffering church. In Revelation 2 and 3, only Smyrna and Philadelphia were not rebuked by Jesus. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10 KJV). God’s appointed suffering is always measured (“tribulation ten days”) because He remembers our frame is dust.
James 1 Commentary
Practical Christian Wisdom from the New Testament Book of James
A Letter of Practical Christian Wisdom
Introduction (1:1)
Verse 1: “James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings” (James 1:1 NIV).
“James, a servant of God and of the Lord Jesus Christ” (James 1:1 NIV) tells us that the writer of this letter was James, a younger half-brother of Jesus of Nazareth (Matthew 13:55). Once a bonafide skeptic (Mark 3:21) of the virgin birth (Isaiah 7:14) of his Older Brother, James had now been transformed to become His ardent supporter, humbling himself not only as a “servant [Greek, doulos, slave] of God” (1:1 NIV), but equally, a bond servant by choice of Jesus, who he now admits to be the Jewish Messiah and his master. James’ choice of calling himself a “servant of God” (1:1 NIV) is consistent with the teachings of Christ. “Whoever serves Me must follow Me; and where I am, My servant also will be. My Father will honor the one who serves Me” (John 12:26 NIV). We are servants of the Lord with the benefit of God directing our choices in life. Remember, we are not here to figure out how to use God, but how He can use us. This epistle or letter was addressed to the “twelve tribes scattered among the nations” (1:1 NIV), since the Early Church was originally Jewish converts returning to their homes from the Acts 2 Pentecost, as well as, to the converted Jewish brothers and sisters “scattered among the nations” (1:1 NIV) by the persecutions of Saul of Tarsus (Acts 8:1). NT scholars date this epistle as sometime before 62 AD, when James was martyred by King Herod (Acts 12:2). The Romans did not destroy Jerusalem and the Temple until 70 AD. “Greetings” (1:1 NIV) is the expected salutation, since this is a letter.
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We Need A Miracle 