Adversarial System of Justice

In the western world, an adversarial system of justice is in place, where the legal framework places two advocates against one another before an impartial judge or jury, seeking a judgment or redress. Christians may see themselves as immune to taking someone to court, but they may become the defendant from an adversarial state or an aggrieved party. Jesus gave advice about this system of justice. “Agree with thine adversary [Greek, antidikos, opponent in a lawsuit] quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison” (Matthew 5:25 KJV). Man’s courts imperfectly mirror God’s courts. Consequently, we need to know how to transact business before the Courts of Heaven. Why? Because the Judge of All the Earth hears cases brought before Him against us by our Supernatural Adversary — and, the Ancient of Days invites it. “And the LORD said unto Satan, Hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth [turns away from] evil” (Job 1:8). We need to familiarize ourselves with God’s courts, for He dispenses justice.

Winning in the Courts of Heaven (Part 1)

Many worthy cases submitted to the courts of man will not render justice. Then, why are not all prayers answered in the highest of the Courts of Heaven, when their legal groundwork appears to be consistent with the revealed promises of the Word of God? For example, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6 KJV). Before consigning unanswered prayer requests to “It’s not the will of God,” shouldn’t we investigate? If the Ancient of Days (Daniel 7:9) really conducts court, sitting upon a throne, and making judgments, must petitioners and intercessors make a case for their requests? Yes, or He would simply grant all requests without the Courts of Heaven. God allows the “accuser [Greek, katēgoros, complainant at law] of our brothers and sisters” (Revelation 12:10 NET) to place prosecutory objections against us to which God has bound Himself to answer, as an impartial judge (Genesis 18:25). Our Paraklete or defense attorney advocates for us (1John 2:1), not against our will, and more specifically, requiring our cooperation to overcome those objections. 

The Courts of Heaven

God rules sovereignly from Heaven but not arbitrarily. In the Unseen Realm, “God [Hebrew, ělôhîym, ruler, judge, divine one, angel] has taken His place in the divine council; in the midst of the gods [Hebrew, ělôhîym] He holds judgment” (Psalms 82:1 ESV). With the Supreme Judge of All the Earth (Genesis 18:25), both Abraham and Moses pleaded cases before His court and won (Genesis 18:25; Numbers 14:13-20). Why should Yahweh allow Himself to be persuaded by a mere mortal in prayer? “Remind Me of what happened! Let’s debate! You, prove to Me that you are right [Hebrew, tsadeq, acquitted, justified, vindicated, declared right]!” (Isaiah 43:26 NET). God desires us to enter into intimate relation with Him to form a more perfect union, when we argue our case in the Courts of Heaven using all our intellect, understanding, experience, emotion, and feeling, thus bonding to Him with all our strength for eternity.