“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2 KJV). Elementary or Basic Christianity is built upon a foundation of: (1) turning away from self-righteous, dead works, i.e., “repentance from dead works” (6:1), (2) confidence or faith in the Living God, i.e., “faith toward God” (6:1), (3) pledging our loyalty to Christ through a public display of water baptism, and entering into communion with the Body of Christ through baptism, i.e., “doctrines of baptisms” (6:2), (4) reception of gifts of the Holy Spirit through the “laying on of hands” (6:2), (5) anticipation of our future physical resurrection from the dead or our reuniting with departed saints at the Rapture, i.e., “resurrection of the dead” (6:2), and (6) anticipation of our future reward, i.e., “eternal judgment” (6:2). Are these not already “principles of the doctrines of Christ” (6:1) or “elementary instructions” (6:1 NET) for us, so that we “may move on to maturity” (6:1 NET) or “perfection” (6:1 KJV)? First, since “faith without works is dead” (James 2:20), then dead works must be self-righteous works, which only justify us and not God, from which we are to turn away from in repentance. Second, to “have faith in God” (Mark 11:22) is fundamental to repentance. Third, willingness to pledge our loyalty to Christ in water baptism is fundamental to those whom “shall [not deny Christ] before men” (Matthew 10:33) and whom are “baptized into Jesus Christ” (Romans 6:3) and His communion. Fourth, recognition and preparation by others in the Body of Christ through the “laying on of hands” (Hebrews 6:2) is empowering disciples through the power of the Holy Spirit to make disciples, i.e., “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2 ). Fifth, preparing ourselves for the Resurrection or the Rapture — whether we are the “dead in Christ [who] shall rise first” (1Thessalonians 4:16) or “are alive and remain [who] shall be caught up together with them in the clouds” (4:17) at the “twinkling of an eye” (1Corinthians 15:52). And, sixth, the Bema Seat Judgment is the anticipation of those who have died in faith or were Raptured, to be rewarded and not punished, i.e., “For we must all appear before the judgment seat [Greek, bema] of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [loss of reward, not punished]” (2Corinthians 5:10). Father, where we have poor understanding, strengthen us, because we desire to be those, who go on to maturity and perfection in the face of upcoming hardship. Number us among those, who seek to add to our understanding and who refuse to be at ease in Zion. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.
Confidence in God
Trusting God Fights Paranoia
“It is better to trust in the LORD than to put confidence in man” (Psalm 118:8 KJV). The absolute standard for trust is “Have faith in God” (Mark 11:22). Unwavering trust in God keeps us from being unsettled by humanity’s fickleness. If God can be unreservedly trusted, then humanity’s often untrustworthiness would not be surprising. In fact, when humanity does the admirable in not seeking its own at the expense of others, it can only be because God made it so. Of course, praise should also be given to man, when it is praiseworthy. The opposite of paranoia is when we can see God successfully working in a human heart to do the acceptable and right thing. If this is never possible, “we are of all men most miserable” (1Corinthians 15:19). Faith in God breeds hope, which “maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:5). The cynical, “In God We Trust, All Others Cash,” sign at the store checkout needs to be balanced in our hearts “With God All Things Are Possible” (Matthew 19:26). Give God the chance to change even the cynical human heart. Father, make it so. In Jesus name, amen.
What to Do When No One Knows What to Do
“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5-6 KJV). We need to be trusting God now, whether or not it ever becomes popular later! The difference between trusting God now and when everything is an emergency is the reason we are to always be ready for the imminent return of the Lord Jesus Christ and our being caught up to Him. You cannot counterfeit confidence to God. He knows when you are trusting Him. Either you trust Him or you don’t. Pretend you are going into battle, and you want to be right with God for whatever happens in the conflict. Trust is an instantaneous thing. Only the Spirit of God can give you that. “The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). Trusting God means we do not hold back on confessing known sin to God. Even the thief on the cross acknowledged his worthiness of condemnation. “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss” (Luke 23:40-41).
Readiness to meet God in eternity took place for that thief, when “he said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with Me in paradise” (Luke 23:42-43 ). Let us “commit the keeping of [our] souls to Him in well doing, as unto a faithful Creator” (1Peter 4:19). When this is done, all is well done! Father, alert Your Professed Church to the need of fully trusting in You now, like eternity depended on it. Lord Jesus, return quickly, and may our departure have the desired effect to fulfill all righteousness. Cause our lives to be a testimony to those who will be immediately wrestling with the one who will be the Antichrist. “9 Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved” (2Thessalonians 2:9-10). LORD, prepare us, as we lift up our heads for our redemptions draws near. Amen and amen.
What is Faith?
For both the atheist and the Christian, “faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1 NIV). Atheists have confidence in what they hope for. Only they hope not for God. Atheists have assurance about what they do not see. Only they do not see God. Does that mean atheists have faith? Atheists believe something. They just say no to God.
Christians see God, “as seeing Him who is invisible” (11:27 KJV), because the Spirit of God has given them a foundation of reasons to believe, see, and choose God. In Hebrews 11:1 NIV, “confidence” is the Greek word hupostasis, which is a compound of hupo, meaning under, and stasis, meaning to stand. Hupostasis is to stand under, support, give substance, foundation, or confidence. Faith is the foundation of reasons to have confidence in God. God is a choice, otherwise God would not have given us a choice. We can only see, whom we choose to see, until God takes away our choice.
Seven Reasons to Believe
First, God is, not because I allow Him to exist, but because He could not do or be otherwise. “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6 KJV).
Second, God is, because He is a rewarder of them that diligently seek Him. God is not an inanimate force, but a person, who rewards, calls, and does, when we diligently seek Him. “Faithful is He that calleth you, who also will do it” (1Thessalonians 5:24).
Third, even the devils believe God is, only they have not chosen Him. “Thou believest that there is one God; thou doest well: the devils also believe, and tremble” (James 2:19).
Fourth, our sense of moral rightness and judgment is that “He shall reward every man according to his works” (Matthew 16:27).
Fifth, even the demons know God is the Judge, who will judge them at the appointed time. “And, behold, they cried out, saying, What have we to do with Thee, Jesus, Thou Son of God? art Thou come hither to torment us before the time?” (Matthew 8:29).
Sixth, our sense that things can’t go on indefinitely without resolution, otherwise it is hopeless, unless Someone says, “It is done” (Revelation 16:17; 21:6), and initiates judgment and completion. “For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment” (2Peter 2:4).
Seventh, our sense of incompleteness, emptiness, or “all is vanity” (Ecclesiastes 1:2) argues for a completeness only found in God. “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13-14).
In conclusion, Godly Faith is confidence in God, whom we choose to believe, before we have no more choice whether to believe. According to prophecy, at the Second Coming of Jesus Christ, everyone will see Him. Then, there will be no more choice. Somewhere between the gnashing of teeth at the end of the apocalyptic judgments poured out upon humanity and His actual appearing in the clouds, descending to earth, all of humanity that has chosen to see God, will have been born into His kingdom. “Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amen” (Revelation 1:7). Choose God before you cannot. Once Jesus returns, no more debate. He is no longer Savior, but Judge. “But those Mine enemies, which would not that I should reign over them, bring hither, and slay them before Me” (Luke 19:27).
Faith is a choice. Believe God.
Christian Giving: What You May Not Have Been Told
God does not need your money. The Church may be able to use your money. You may barely be able to pay your bills. Why should you feel compelled to give? God admits it. He owns everything. “For every beast of the forest is Mine, and the cattle upon a thousand hills” (Psalm 50:10 KJV). The Church is made up of people like you and me, who are trying to do God’s work in spreading the Gospel. “God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2Corinthians 5:19). We come to the Father with whatever income we have and acknowledge everything we have belongs to Him, because we belong to Him. “Ye are bought with a price” (1Corinthians 6:20; 7:23). Now, how much does He want us to give? Evidently, the answer to that question is strictly a matter of trust between you and Him, for He is looking to develop a living, working relationship with you. “Enoch walked with God: and he was not; for God took him [raptured him home to Heaven without dying]” (Genesis 5:24).
God is seeking to grow our confidence in Him.
First, tithes or giving a tenth of one’s income, as a sign of you taking care of God’s business, so He takes care of your business (Genesis 28:20, 22), were given by Abram to Melchizedec (14:20) long before their was an OT Mosaic Law requiring it (Leviticus 27:30), since God uses tithing to develop our relationship of trust with Him.
Second, we should especially support the local church, which ministers to us, even though tithes belong to the LORD, not the Church, Christian ministry, or missionary enterprise. “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s” (Leviticus 27:30). God directs you to place it wherever He sees fit. But, shouldn’t we support those who labor for us? “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house” (Luke 10:7).
Third, those who minister to us are trusting the LORD to minister to their needs, even as we are trusting the LORD to provide for our needs. “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again” (Luke 6:38).
Fourth, the LORD seeks to bless His people through their giving, “not because I [Paul] desire a gift; but I desire fruit that may abound to your account… but my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:17, 19).
Fifth, the LORD challenges His people to test and prove Him, if He will not bless you more than you can bless Him. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).
Sixth, regarding our tithes and offerings, Is there not a God in the Church today, as there was with David, as he fought the Nephilim Goliath? Okay, here’s our chance to see God deliver us and our respective local churches, Christian ministries, and missionary enterprises. “This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel” (1Samuel 17:46).
Seventh, offerings as well as tithes, God may be directing you to give, for offerings may be unrighteously withheld from God, also (Malachi 3:8). We are not taking the initiative in our giving, if we neglect to cultivate the giving of the firstfruits offering — celebrating the surplus above the normal — understanding it to be only a further opportunity for God to bless us (and Himself) further. “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10).
Conclusion
Especially, when giving is a subject of difficulty or testing for ourselves, then it is so valuable in developing us. God has a right to challenge us concerning our giving, because it is a test of our trust in Him. Wise Christian ministers are careful to beg for money. But, Church members, who listen, should take their que, when they catch hints of need, in conversation with leadership. Treat giving to the LORD’s Church and ministry, as if it was being done to the LORD. “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40).
Father, bless Your people with a new or renewed sense of understanding about the opportunity of giving to grow Your kingdom, provide for the Church, and draw us closer in understanding and dependence upon You. In Jesus’ name, come quickly, we pray. Amen and amen.
The Countenance of My Health
“I have broken the bands of your yoke, and made you go upright” (Leviticus 26:13 KJV). From the notes of a long departed sister, a testimony of hope and faithfulness.
My teeth are healed.
They are white and strong.
My incision is firm
As I sing my song.
I am healed and whole
From my head to my feet.
My family has health
And plenty to eat.
“The Lord is my portion!” [Psalm 119:57]
Saith my soul.
He took my infirmities
And made me whole.
“Faith is substance!” [Hebrews 11:1]
I shout this call.
For I am made perfect
In the presence of you all.
Father, may we all have such bold, quiet confidence in You, that You would never deny us. Grant that all Your people will say, You are the “health of my countenance and my God” (Psalm 43:5). In Jesus’ name, we pray. Amen.
We Shall Do Valiantly
“Through God we shall do valiantly: for He it is that shall tread down our enemies” (Psalm 60:12; 108:13 KJV). Did David speak this way from victory, because arguably he had just seen defeat? “Wilt not Thou, O God, which hadst cast us off? and Thou, O God, which didst not go out with our armies? Give us help from trouble: for vain is the help of man” (60:10-11). David was affirming confidence that “we shall do valiantly” (60:12) the next time. Should this not be our place before God? Regardless of our past failures, we need to confess our faults, then valiantly go forward. LORD, in the name of Jesus, we claim this ground on which we stand, as Your ground. We claim ourselves as Your Church. And, we claim by Your grace and power that the gates of hell will not prevail against us. Amen and amen.
Perfect Peace of Mind
“Thou wilt keep him in perfect peace [Hebrew, shâlôm, completeness, tranquility], whose mind is stayed on Thee: because he trusteth in Thee” (Isaiah 26:3 KJV). In Scripture, peace is not a lack of warfare or hostilities with man. Perfect peace is a state of mind, which comes from absolute confidence and trust in God. Said our soon-to-be-crucified Saviour, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Do not be downcast! “These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (16:33).
Cure for Fear
“What time I am afraid, I will trust in Thee” (Psalm 56:3 KJV). Better than whistling a happy tune, because the One we trust is greater than anything that can harm us. David didn’t stop there, but went on. “In God I will praise His word, in God I have put my trust; I will not fear what flesh can do unto me” (56:4). In God We Trust may only sound like an advertising slogan minted on coins, but true confidence in God is deceptively powerful. Faith is so effective an antidote for fear, the enemy mocks and trivializes it in hope the godly will be lulled into a false sense of “maybe this is too simple to work.” Exactly. Because it is not about us, but about whom we are trusting. Almighty God. “Is any thing too hard for the LORD?” (Genesis 18:14).
If It Works for You
How do people rationalize their belief that God created the universe in six literal days only thousands of years ago? “God is able to make him stand” (Romans 14:4 KJV). Two years ago [2022], I posted these articles: A Young Earth Creationist’s Speculative Use of Einstein’s Gravitational Theory of General Relativity (GR) and Starlight and Time: An Amazon Book Review. I attempted to reconcile a literal interpretation of Genesis with the more prevalent evolutionary understanding. I quoted a creationist scientist, who used terms like ‘six days as measured by which clock,’ ‘gravitational time distortion,’ and ‘GR [General Relativity].’ But, I would only emphasize, Whatever works for you to make your confidence in God to stand, whether you agree with my position or not. “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (14:10). God bless you!
We Need A Miracle 
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