Christianity

Troubleshooting Christianity

Ken

“That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth” (Philippians 2:10 KJV). Evangelical Christianity still believes Jesus is the essence of all True Religion, and “no man cometh unto the Father, but by Me” (John 14:6). Sinners are still repenting. Disciples are being baptized. But, converts are leaving through the back door, when the motions of social church life become a disciplined but slow grind of attempting to live life in the face of all the pressures any person has, coupled with the special demands of disciples trying to propagate their faith. 

Just as insects develop a resistance to pesticides, Professed Christianity seems to have developed a resistance to Jesus. Is that really possible? Actually, no, but our understanding and presentation of Jesus as the answer to everything necessitates a Spirit taught awareness of… 

Who is Jesus? 

First, the Spirit of God has the unique place of revealing Jesus to everyone, especially to His disciples. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me” (John 15:26). “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come” (16:13). 

Second, the centrality of Christ to both our physical and spiritual existence, gives us absolute dependence upon Him. Our physical existence: “And He is before all things, and by Him all things consist” (Colossians 1:17). Our physical sustenance: “But my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). Our spiritual sustenance: “I can do all things through Christ which strengtheneth me” (Philippians 4:13). 

Third, our necessity of Spirit inspired action is not well known, understood, or appropriated. Disciples have been commanded to make disciples of all nations “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). And, we have been commanded to teach others to obey Christ. “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:20). However, if we simply assume, we will obey because we choose to obey, then we are likely to assume our obedience is due to our good intentions resulting in our obedience. Yet, we have been plainly made aware, our obedience is due to God inspiring us to obey, i.e., “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). 

A- The whole purpose of the New Covenant was to give us God’s Spirit to indwell us to inspire us to obey Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27).

B-  The first sermon of the New Covenant was Peter explaining what we must do to receive God’s Spirit. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

C- We were then reminded, The Holy Spirit is given to them that obey Him, i.e., obedience to the command to repent and be baptized (2:38). “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32).

Fourth, we should obey God and require others to obey God; but, our complete expectation of anyone’s obedience — self included — is God’s faithfulness through His Spirit. “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain” (Psalm 127:1). Again, our expectation is of God. “My soul, wait thou only upon God; for my expectation is from Him” (Psalm 62:5). 

Fifth, Christ is our Preeminent Paradoxical Example as Almighty God, yet truly the Son of Man. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps” (1Peter 2:21). Christ’s perfection is to be imitated, though we are too often prone to sinning. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1Thessalonians 5:23). Faith is required (John 3:18; 1John 3:23), yet faith is a gift (Ephesians 2:8). Repentance is required (Acts 26:20 NIV), yet repentance is a gift (2Timothy 2:25). “My Father worketh hitherto, and I work” (John 5:17). 

Sixth, Jesus is our All-In-All Salvation. “God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1Thessalonians 5:9). He is our Justification (Romans 3:24). He is our Sanctification (Acts 26:18). He is our Glorification (1John 3:2). Significantly, all the different relations of Christ to the Believer are also proofs of His Divinity and essential unity with the Almighty.  

A- Good Shepherd. Yahweh is not simply a shepherd for His people, but He is the Shepherd of Israel. “The LORD is my shepherd; I shall not want” (Psalm 23:1). Christ’s claim to be the keeper of His sheep made Him the keeper of my soul. Anyone claiming this priority makes Himself God and becomes responsible for my spiritual preservation. “11 I am the good shepherd: the good shepherd giveth His life for the sheep. 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand. 29 My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand. 30 I and My Father are one” (John 10:11, 28-30). Guidance and shepherding are ours, if we are His sheep. 

B- Door. The point of entry into the Kingdom of God is Jesus. Whatever is the entry controls who is allowed entrance. God is the Gatekeeper. “I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9). We forget that entry is a privilege and can be denied — for our own good. “All that ever came before Me are thieves [by night] and robbers [by day]: but the sheep did not hear them” (10:8). Entry and protection are ours, if we are numbered among those who trust Him. 

C- Way of Salvation. Christians were early known as followers of the Way (Acts 19:28), since Jesus declared Himself “the way, the truth, and the life” (John 14:6). The definite article “the” identifies Jesus as the unique way to God. Giving Jesus the saving attributes belonging only to Yahweh makes Jesus God — and, necessitates our understanding of the Trinity. Understanding Jesus’ uniqueness makes our clinging to Him in faith a single mindedness toward our salvation. 

D- The Truth. The tendency for everything to point to Jesus as the equal of the Almighty was understood by the Son of Man. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me” (John 5:39). And, of course then, Jesus is “the truth” (14:6), to the aggravation of the skeptic. Either, everything points to Jesus as God, who is our Truth, or nothing does. 

E- The True Light. God is the essence of True Light. “And God said, Let there be light: and there was light” (Genesis 1:3). Even physical light has a connection to God, who is a spiritual, non-material being. “This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all” (1John 1:5). Everything we identify with physical light corresponds to the True Spiritual Light, e.g., illumination, clarity, discernment. The Creator is the only being capable of manifesting all the essential characteristics of light. Humanity’s capacity to sense God’s spiritual presence results from God’s illumination of all mankind, so that we “are without excuse” (Romans 1:20) for rejecting Him. “That was the true Light, which lighteth every man that cometh into the world” (John 1:9). When we come into the New Birth, we are in the presence of the True Light. “Again, a new commandment I write unto you, which thing is true in Him and in you: because the darkness is past, and the true light now shineth” (1John 2:8). 

Seventh, being led by the Spirit is not optional, but Is a characteristic of the Children of God. “For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). Tenderness or sensitivity to the leading of God’s Spirit is an unavoidable consequence of True Godliness, which separates Mainstream Christianity from New Testament Christianity. 

What happens when we are instructed, “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13)? 

A- We make up our mind to “mortify the deeds of the body” (8:13), which is understandable.  

B- We pray that God’s Spirit would indeed “mortify the deeds of the body” (8:13), which is appropriate. 

C- We expect that the Holy Spirit will “mortify the deeds of the body” (8:13), which He must. 

D- We, too often, do not wait upon the LORD to fulfill His Word to “mortify the deeds of the body” (8:13), which is impatient, shortsighted, and tragic. 

E- We, run the risk of becoming shipwrecked in our walk, if the Spirit of God does not “mortify the deeds of the body” (8:13). 

F- We, however, have the potential of achieving the satisfying consistency of living the life of Christ because the Holy Spirit does “mortify the deeds of the body” (8:13). 

G- We may actually achieve the Spiritual Ecstasy of a Normal Christian Life, when the Holy Spirit does “mortify the deeds of the body” (8:13). “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out” (Romans 11:33). 

Heavenly Father, everything we do is under Your watch care. We can see how You have been developing our understanding of how we are to live the life of Christ here below, while we wait for His soon appearing. Grant to us the understanding, faith, patience, and overcoming that gives You the glory for everything achieved in our lives. Teach us to wait on You. Grant Jerusalem Your peace. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.

Basic Christianity

Ken

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2 KJV). Elementary or Basic Christianity is built upon a foundation of: (1) turning away from self-righteous, dead works, i.e., “repentance from dead works” (6:1), (2) confidence or faith in the Living God, i.e., “faith toward God” (6:1), (3) pledging our loyalty to Christ through a public display of water baptism, and entering into communion with the Body of Christ through baptism, i.e., “doctrines of baptisms” (6:2), (4) reception of gifts of the Holy Spirit through the “laying on of hands” (6:2), (5) anticipation of our future physical resurrection from the dead or our reuniting with departed saints at the Rapture, i.e., “resurrection of the dead” (6:2), and (6) anticipation of our future reward, i.e., “eternal judgment” (6:2). Are these not already “principles of the doctrines of Christ” (6:1) or “elementary instructions” (6:1 NET) for us, so that we “may move on to maturity” (6:1 NET) or “perfection” (6:1 KJV)? First, since “faith without works is dead” (James 2:20), then dead works must be self-righteous works, which only justify us and not God, from which we are to turn away from in repentance. Second, to “have faith in God” (Mark 11:22) is fundamental to repentance. Third, willingness to pledge our loyalty to Christ in water baptism is fundamental to those whom “shall [not deny Christ] before men” (Matthew 10:33) and whom are “baptized into Jesus Christ” (Romans 6:3) and His communion. Fourth, recognition and preparation by others in the Body of Christ through the “laying on of hands” (Hebrews 6:2) is empowering disciples through the power of the Holy Spirit to make disciples, i.e., “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2 ). Fifth, preparing ourselves for the Resurrection or the Rapture — whether we are the “dead in Christ [who] shall rise first” (1Thessalonians 4:16) or “are alive and remain [who] shall be caught up together with them in the clouds” (4:17) at the “twinkling of an eye” (1Corinthians 15:52). And, sixth, the Bema Seat Judgment is the anticipation of those who have died in faith or were Raptured, to be rewarded and not punished, i.e., “For we must all appear before the judgment seat [Greek, bema] of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [loss of reward, not punished]” (2Corinthians 5:10). Father, where we have poor understanding, strengthen us, because we desire to be those, who go on to maturity and perfection in the face of upcoming hardship. Number us among those, who seek to add to our understanding and who refuse to be at ease in Zion. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.

What Can Your Living Jesus Do?

Ken

That our dead Mohammad can’t? (1948). Spoken to Paris Reidhead, Jr., a Christian missionary in Northern Africa among the adherents of Islam. Legitimate question. My answer: Righteousness. Islam may reply: Anyone can claim to have righteousness. I would respond: That is true, but since the Living God is the only Source of True Righteousness —  “O Lord, righteousness belongeth unto Thee” (Daniel 9:7 KJV) — righteousness can only be found in a right relationship with Him. 

It is true of any religion, any attempt to establish righteousness simply by means of keeping commandments is self-righteousness. When anyone attempts to prove to themselves their righteousness based upon the keeping of commandments and not their love, devotion, and attachment to the Living God, then we are self-righteous. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Romans 10:3). If the Jews, who had the Law, could be found guilty of unrighteousness, then that is a demonstration that righteousness is not a devotion to keeping commandments, but a devotion to the person of the Living God. 

Not simply the Jew or follower of Islam, but we who name the name of Christ fall into the deception of heart to judge our righteousness as rule keeping. Foremost, we need to return to love and devotion of God with a continual heart seeking of Christ. “Return unto Me, and I will return unto you, saith the LORD of hosts” (Malachi 3:7).

All religious philosophies and personal practices must stand to be judged by God for valuing even the keeping of commandments more highly than God and a right relationship to Himself. But, how does this convince the Islamic questioner of Paris Reidhead (1948)? That is the job of the Holy Spirit. “And when He is come, He will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). If anyone is to be converted to the righteousness of Jesus Christ, then the Holy Spirit must do the convincing. Preach and teach the Righteousness of the Lord Jesus Christ and a right relationship with Him, and let the Spirit of God be let loose to do His convincing work, His wonderful work, His awesome work, His soul cleansing, world changing work, bring in the Kingdom of God work. He has been waiting all this time for us to understand and ask Him to do it! 

LORD, You are righteous in all Your ways and holy in all Your works (Psalm 145:17). Convert whomsoever You will, for unto You belongs all the glory, power, and honor. Magnify Your name. Transform this world. Bring to pass Your Kingdom on this Earth. Lord Jesus, return quickly. Amen and amen.

Canary in the Coal Mine

Ken

Just as canaries warned of dangerous levels of carbon monoxide gas in coal mines, antisemitism on American college campuses in support of Hamas and condemning Israel in the wake of the 2023 attacks against Israel from Gaza predict a future hatred for Christianity. Jews were initially targeted in Nazi Germany, but next Christians such as Dietrich Bonhoeffer were silenced, too. “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:3 KJV).

Supernatural Christianity

Ken

“What no eye has seen, what no ear has heard, and what no human mind has conceived — the things God has prepared for those who love Him” (1Corinthians 2:9 NIV).

For nearly 2,000 years the religion of Christ has striven for acceptance in the world. It has succeeded in integrating itself into the world, but it has also produced an effect of focusing upon the natural process and order of things — understandably, since God is both the originator, as well as, the continuous providential director of all things (Acts 17:28). Though all things concerning our natural existence are far from being answered, we have lost touch with the supernaturalness of our circumstances. God gave the earth to humankind for our benefit and blessing, that we might have “dominion [Hebrew, radah, rule]” over “all the earth” (Genesis 1:26 KJV). Jehovah, the Everlasting God, “walking in the garden in the cool of the day” (Genesis 3:8 NIV), with our Original Parents, not only communed with Adam and Eve, but directed them to extend the influence of His Divine Council beyond the Garden of Eden to the uttermost parts of the earth. It was His Divine Council because we know that even in the creation of man, God said, “Let us make mankind in our image, in our likeness” (Genesis 1:26 NIV). “God [Hebrew, elohim, singular] has taken His place in the Divine Council; in the midst of the gods [Hebrew, elohim, plural] He holds judgment” (Psalm 82:1 ESV).

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