When sin is cast out of our lives, it must be replaced with the holiness of God, which is another way of saying, ‘We must practice the presence of God.’ “Christ is all, and in all” (Colossians 3:11 KJV). Nature abhors a vacuum, and so our heart finds necessary the presence of God. Humanity was never created to exist apart from God. Our greatest liberty is to dwell with God. In past, this has often been called simply the ‘Providence of God’ or ‘walking in the Spirit’ (Romans 8:1; Galatians 5:16), but is now referred to as “keeping in step with the Spirit” (Galatians 5:25 NIV). Elementary Christianity deals with the first “principles of the doctrine of Christ” (Hebrews 6:1 KJV) of repenting of the “dead works” (6:1) of self-trust, returning to confidence or “faith toward God” (6:1), “baptisms” (6:2) to confess our repentance and to oath our loyalty to Christ, “laying on of hands” (6:2) to give and affirm the presence of the Holy Spirit and His gifts, teaching our hope of the “resurrection of the dead” (6:2), and certainty of “eternal judgment” (6:2) of reward for the righteous and punishment for the damned. But, we are commanded, “Let us go on unto perfection” (6:1). And, who is the Perfect One, but God? We are commanded to go on unto the maturity of practicing the presence of God, and “this will we do, if God permit” (6:3). Father, let us elevate our thinking in returning to practicing the presence of God. In Jesus’ name, we pray, return quickly, amen.
Christian Liberty
Christ Has Made Us Free
What is freedom? Of course, we want freedom of speech, freedom of religion, freedom of expression, freedom of assembly, freedom of petition, freedom from poverty, freedom of education, freedom from discrimination; but, what a human government gives, it can also take away. Christ clearly defined what freedom is. “If ye continue in My word, then are ye My disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31-32 KJV). The Jews objected to His reasoning. “We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, Ye shall be made free?” (8:33). True freedom is freedom from the bondage of sin — not just the eternal death penalty of sin, but the necessity to have to commit sin. And, sin prevents us from dwelling in God’s house forever. “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed” (8:34-36). Evidently, we need to continually renew our credentials of freedom by constant reliance on Christ for everything! “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1). LORD, may Your Spirit direct us in the way of liberty and freedom. Teach us to discern between the freedom human governments give that may be taken away, and the true freedom that endures as long as You endure. Thank you from liberating us from the necessity to sin! In Jesus’ name, amen.
Where Freedom Ends
My right to swing my fist ends where your nose begins. God created all humans “in His own image” (Genesis 1:27 KJV) with the potential of free moral choice. Without the liberty or freedom of choice, humanity is less than human — reduced to slavery, serfdom, or a clone imitation of a real human. But, the very freedom to choose must also contain the seeds of rejection of that liberty, unless the subsequent generations choose to continue in that liberty. If left solely in the hands of humankind, then we are in great peril of being the last generation who understands the Truth. But, glory be to God, He has given us His Eternal Spirit (Hebrews 9:24), through the new birth (John 7:39) and baptism (Acts 2:38) to ensure the success of Truth to the end! “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come” (John 16:13).
How to Protect the Minority
“Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt” (Exodus 22:21 KJV). Foreigners in Ancient Israel were given the liberty and safety to reside among the Israelites, for the Israelites were once foreigners in Egypt. Though not a totally clear picture of the status of possible immigrants in Israel, it is telling that Jehovah gave them special protection. Where the LORD gave “liberty throughout all the land” (Leviticus 25:10), it extended to its immigrants. Liberty or freedom of choice is a trademark of a nation who knows the LORD. “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty” (2Corinthians 3:17). Israel could not continue as a nation singularly for Jehovah, if the culture and religion of the immigrants overpowers the worship of the True God rather than becoming assimilated to Yahweh. If we promote True Christian Liberty, the minorities will be protected; or, we will succumb to foreign gods, if the Spirit of God is not given free reign to effectively propagate the Truth.
Christian Liberty – Part 1
“Christ has set us free” (Galatians 5:1 NIV).
Would it surprise us to find that the Apostle Paul’s statement from nearly 2,000 years ago was an emancipation declaration that changed the lives of not only his first century readers, but broke the chains of addiction, servitude, and bondage of untold numbers of readers since then? Is Paul trivializing the magnitude of pain and suffering holding us today? Or, are we reading these statements of Scripture with a hardness of heart and unbelief befitting those further away from the first coming of Christ and nearer still to the second coming of Christ? “When the Son of Man comes, will He find faith on the earth?” (Luke 18:8 NIV). Is the diabolical genius of the wicked one, simply to desensitize us to the plain meaning of the words of God, hardening us from receiving their simple truth, and barring the work of the Holy Spirit from allowing His straightforward message from having its clearly stated fulfillment in our lives? “When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path” (Matthew 13:19 NIV). If you have the slightest inclination to seek understanding of what the Scripture is saying to you, then the Holy Spirit is still striving to teach you. “2 Turning your ear to wisdom and applying your heart to understanding — 3 indeed, if you call out for insight and cry aloud for understanding, 4 and if you look for it as for silver and search for it as for hidden treasure, 5 then you will understand the fear of the Lord and find the knowledge of God. 6 For the Lord gives wisdom; from His mouth come knowledge and understanding” (Proverbs 2:2-6 NIV).
Continue readingChristian Liberty – Part 2
“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).
The natural tendency of anyone liberated from the necessity of keeping a list of rules to get to heaven is the extreme of “I have the right to do anything” without regard to anyone. When I was a much younger man registering to vote for the first time, I remember listening to a congressman’s campaign speech explaining the limitations of our rights as citizens. He said, “My right to swing my fist ends where your nose begins.” In other words, the militancy of demanding our rights — always a popular theme both from the pulpit and the public platform — must take into account something more than ourselves — namely, our neighbor. Jesus addressed this very concept with an expert in the OT Jewish Law, who asked, “What must I do to inherit eternal life?” (Luke 10:25 NIV). Jesus asked him to respond to his own question. The expert said, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, Love your neighbor as yourself” (10:27 NIV). “You have answered correctly, Jesus replied. Do this and you will live” (10:28 NIV), in other words, you will “inherit eternal life” (10:25 NIV). But, as the all knowing Messiah, Jesus knew the OT mindset of His interrogator. He knew no one would actually keep the Law by force of will by their own choosing. And, this not even accounting for the need for forgiveness for our untold failures of not keeping that Law. Unsurprisingly, Jesus’ attacker “wanted to justify himself, so he asked Jesus, And who is my neighbor?” (Luke 10:29 NIV). The Parable of the Good Samaritan was Jesus’ response. A traveler on his way to Jerusalem was attacked, stripped, beaten, and left “half dead” (10:30 NIV). A priest, and later, a Levite simply “passed by on the other side” of the road (10:31,32 NIV). But, a Samaritan, who was despised by the Jews, “took pity on him” (10:33 NIV) and “took care of him” (10:34 NIV). Remember, Samaritans traditionally returned that hatred to the Jews. Jesus asked, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” (10:36 NIV). The expert correctly replied, “The one who had mercy on him” (10:37 NIV), to which Jesus responded, “Go and do likewise” (10:37 NIV). Jesus was saying, “You say you ‘love your neighbor as yourself’ (Leviticus 19:18 NIV), but you really only ‘love those who love you’ (Luke 6:32 NIV), and not this Samaritan. This expert in the OT Law was being reminded of our unending necessity to love our neighbor.
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