“Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee” (Isaiah 60:1 KJV). Grab all of that meaning to light up your understanding for the burdens of today! You cannot handle or overcome present circumstances without God’s light. God’s Word is the Language of the Heart. We, who know Him, rejoice in such language. Isaiah also prophesied of a future time for Israel consistent with the upcoming Millennium. This would be preceded by the Messiah’s Second Coming and Israel’s sudden, miraculous spiritual rebirth — a transformation eclipsing its secular rebirth of 1948. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (66:8). Our Light is Messiah Jesus, who is the “light of the world” (John 8:12; 9:5), which Isaiah had earlier predicted for the Gentiles. “And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it” (Isaiah 40:5). So much packed into a Good Morning Reveille! Father, we are so blessed to have been chosen to become part of Your people! Truly, may Your Kingdom come quickly! And, may Your will be done on this earth, in the meantime. Cause all that to be so. In Jesus’ name, amen.
Birth of Jesus Christ
Ordinary People
What does “ordinary people” mean? We want the happiness of people needing people, but we fall prey to enshrining the needs of someone other than God as the bedrock of our happiness. “Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD” (Psalm 144:15 KJV). We live in exceptional times, or as Charles Dickens wrote, “It was the best of times, it was the worst of times,” in A Tale of Two Cities (1859). Our sense of “happiness” and “ordinary people” must be tied to the LORD, for Hollywood’s “Ordinary People” (1980) or Broadway’s “People” (1964) [“needing people”] are only a facsimile of the truly blessed people Jesus described. “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). These are the ordinary people, who are the happiest people on earth. Only when our heartfelt sympathy is defined by the LORD, then Charles Dickens’ Sydney Carton’s sacrifice for the happiness of another becomes at all significant. “It is a far, far better thing that I do, than I have ever done.” LORD, may our motivation and aspiration be of Thee, and may the world receive the benefit. In Jesus’ name. Amen.
Dead Reckoning
Dead reckoning is an expression in aeronautical navigation of determining your current location based upon speed, heading, and elapsed time from a previous position. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11 KJV). Christians are held captive by entangling sin simply because they do not reckon, consider, picture, or imagine themselves as anything but chained to the necessity or reality of that sin. Paul showed us the beginning of our solution. Reckon yourselves dead to that sin and alive to God through Jesus Christ our Lord. Some do it easier than others, but all must actively admit, confess, believe, imagine, see, and reckon that it’s so, for it to be so. How is this miracle accomplished? Through Jesus, who is God’s empowerment. It is simply God’s work in us to make it so.
When Should the Son of God Come?
“But when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law” (Galatians 4:4 KJV). On this John Gill commented (1746-1748): “When the Son of God should assume human nature; which time was diligently searched into by the prophets, was revealed unto them, and predicted by them; as more generally that it should be before the civil government ceased from Judah, and before the destruction of the second temple; and more particularly by Daniel in his prophecy of the ‘seventy weeks,’ towards and about the close of which there was a general expectation among the Jews of the Messiah’s coming; and was the fulness of time here referred to, and what is sometimes called the dispensation of the fulness of time, the end of the Mosaic dispensation and Jewish church state, the last days of that state, and the end of the Jewish world, as to their ecclesiastical and civil polity. The Jews themselves own that the time of the Messiah’s coming is fixed, and that at that time he shall come, whether they are worthy or not, for so it is asserted in their Talmud.”
We Need A Miracle 