Importance of the Rapture

Perhaps the most difficult doctrine to believe is the Rapture of the Church. If you can believe Israel was prophesied a coming Messiah (Isaiah 7:14; 9:6; Daniel 9:26), then you can believe the Church has been promised a Second Coming of that same Messiah. “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:11 KJV). But, is that a picture of the Rapture? No, it is not the Rapture. Then, what is the difference between the Rapture and the Second Coming of Jesus Christ? The Rapture and the Second Coming of Jesus Christ are two separate events. Read on to see the difference. 

[This is intended as a more comprehensive read. Scan ahead to see how long. Come back later and examine the pivotal design of the Rapture.]

Question: What Scripture depicts the Rapture best? 

Answer: The Rapture (Greek, harpazō) is described best in First Thessalonians 4:16-17: “16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up [Greek, harpazō, caught up, violently but firmly plucked] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Rapture and Resurrection are without debate, placed together by the LORD. This cannot simply be at the point of death of the individual saint. Prophecy demands more. “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Proverbs 25:2). 

Christ’s Parable of the Ten Virgins (Matthew 25:1-13) portrays the Rapture of the Bride of Christ: 

(1) In the Jewish custom, a marriage was contracted by the parents of the bride and the bridegroom, where the parents of the bridegroom would pay a dowry to the parents of the bride. “Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest [Greek, arrhabōn, pledge, downpayment] of the Spirit” (2Corinthians 5:5). The Father has given His Holy Spirit as the downpayment for us to be His Son’s “bride, the Lamb’s wife” (Revelation 21:9). Both the “Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (22:17). Before the Rapture is consummated, there is opportunity for the Bride of Christ to be spiritually enlarged by new members of the Body of Christ. 

(2) The betrothal of the Bride came through God saving us by the “precious blood of Christ, as of a lamb without blemish and without spot” (1Peter 19). We are now in the stage of awaiting the Bridegroom to come for us. “Which is the earnest [downpayment] of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Ephesians 1:14). Though the actual coming of the Bridegroom is indeterminate, it is at hand, so the Bride must be careful to be ready. Christ’s Parable of the Ten Virgins (Matthew 25) depicts the Wise Virgins as those who are ready, and the Unwise Virgins as those who were foolishly unprepared. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). Readiness involves believing and walking “in the light” (John 12:36; 1John 2:7) free of known sin, and conducting our Master’s “business” (Luke 2:49). 

(3) The Marriage Supper of the Lamb would be the next stage of the Jewish ceremony; however, even before the actual Marriage Supper, the Judgment Seat of Christ (Romans 14:10) or Bema Seat Judgment (2Corinthians 5:10) would seem to coincide with the opportunity to praise the Bride to be wedded and feted. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [Greek, kakos, worthless]” (2Corinthians 5:10). 

Question: You say you believe in the Resurrection of the Dead in Christ. When will the Marriage Supper of the Lamb take place, if the alive and remaining Christians are caught up “to meet the Lord in the air” (1Thessalonians 4:17), who then accompany Him to defeat the Antichrist at Armageddon (Revelation 16:16), which is the Great Banquet of God (19:17 NET), feeding the flesh of the rebel kings to scavenger birds?

Answer: Scripturally, the Marriage Supper of the Lamb (Revelation 19:9) takes place directly before the Battle of Armageddon (19:16). What we know as the Second Coming of Jesus Christ is the Messiah’s return to defeat the Antichrist at Armageddon. “And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). The perceived difficulty is time. How can all these things take place? The answer is simple. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2Corinthians 5:8). We change from our present dimension to the dimension of eternity. Everything promised by God can easily take place, because time will have no restriction or effect upon the outcome. God can easily Rapture Christians prior to the Beginning of the Seventieth Week of Daniel, conduct a Bema Seat Judgment, entertain the Marriage Supper of the Lamb, then complete the Second Coming Return at Armageddon, all within seven years. The catching up takes place before the Tribulation Week, while the completion of the Second Coming takes place at the End of the Seventieth Week of Daniel (Daniel 9:24-27). 

Significance of the Rapture 

First, the Literal Interpretation of the Word of God is the foundation of all doctrine, much less the Rapture. To be clear, the Literal Interpretation of the Word of God does not deny the use of figurative, parabolic, or poetic language; but, it insists that God is to be taken at His Word, meaning what He says, and saying what He means, as we allow for any other person. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good” (Numbers 23:19). God’s Word is absolutely efficient in accomplishing everything He says. “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). 

As the amillennialists, who deny a literal Millennium is intended by the words “thousand years” (Revelation 20:2, 3, 4, 5, 6, 7); because Peter used the comparative, “one day is with the Lord as a thousand years, and a thousand years as one day” (2Peter 3:8); would they also fail to see the literalness of the Psalmist’s use of ‘thousand’ in Psalm 84? “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10). The Psalmist did not demand a ‘thousand’ to be the equivalent of a single ‘day.’ Neither should we force Peter to promote a ‘thousand years’ to mean only a day. Nor should we conclude John’s use of ‘thousand years’ to also mean only one day. “The premillennial return of Christ to institute a literal kingdom is the outcome of the literal method of interpretation of the Old Testament prophecies. It is only natural, therefore, that the same basic method of interpretation must be employed in our interpretation of the rapture question. It would be most illogical to build a premillennial system on a literal method and then depart from that method in consideration of the related questions. It can easily be seen that the literal method of interpretation demands a pretribulation rapture of the church” (p. 193, Things to Come: A Study in Biblical Eschatology (1965), J. Dwight Pentecost).

Second, the Doctrine of Imminency (coming at any moment) to deliver the Righteous, at Christ’s return for us, is reinforced with the Rapture, i.e., the Pre-Tribulational Rapture prior to the onset of the Seventieth Week of Daniel (Daniel 9:26). As far as can be known, the Rapture is the next thing that must be accomplished before the Tribulation Week can begin. “Waiting for the coming of our Lord Jesus Christ” (1Corinthians 1:7). “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). “The Lord is at hand” (Philippians 4:5). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “The Judge standeth before the door” (James 5:9). “I come quickly” (Revelation 3:11; 22:7, 12, 20). 

Third, a promise of judging the earth without harming the godly (as in Lot’s deliverance from Sodom) is the promise to be kept from the ‘hour of temptation’ — not simply overcoming temptation (1Corinthians 10:13) — was and is promised to the Church of Philadelphia, of whom Christ said, “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10). Why such a magnanimous promise? Because He is the Most Generous Master and an Utterly Capable Judge. “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word [obedience], and hast not denied My name [faithfulness]” (3:8). Oh, to be counted among that number! 

Fourth, pray that you would be worthy to escape all the events of the Tribulation Week, as a testament to the promise of the Lord Jesus Christ. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Though Pre-Tribulation Rapture adherents defend the concept of salvation by grace through faith, they must consistently abide by the literalness of Christ’s Luke 21:36 commandment with promise to watch and pray that we “may be accounted worthy to escape all these things that shall come to pass” (21:36), i.e., through a Pre-Tribulational Rapture. Remember, “faith without works is dead” (James 2:20). 

Fifth, our hope is in the Lord (Psalm 146:5), but thank God, He has emboldened us through His promise of Rapture and Deliverance, as we see the disintegration of the world around us. “But evil people and charlatans will go from bad to worse, deceiving others and being deceived themselves” (2Timothy 3:13 NET). We shrink not from admitting the boldness and hope produced by the Doctrine of the Rapture. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). 

Sixth, the Rapture solves a problem, not viewed by most as a problem. How does flesh and blood inherit eternity? Well, of course, God simply makes it to happen, when it is needed. Quite correct. But, can the Rapture be such an obvious solution? “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1Corinthians 15:50-53). The Rapture is the means to accomplish this inheriting eternity “in the twinkling of an eye” (15:52).  Thank you, Chuck Missler, for reminding of this thought (from The Rapture: Christianity’s Most Preposterous Belief). 

Seventh, the Church Age ends where Daniel’s Seventieth Week starts again. Most prophetic confusion comes from mixing or replacing the Church for Israel. When Scripture explicitly grants the New Covenant, made to Israel (Ezekiel 36:27) to be inherited also by the Gentiles, then no confusion takes place. But, when Daniel’s Seventieth Week begins, the Church Age has ended, since the Church has departed in the Pre-Tribulational Rapture. So, the Rapture returns the focus to Israel, who has been blinded since their rejection of Messiah Jesus (Romans 11:25). “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not” (Matthew 23:37).

Eighth, no Resurrection without the Rapture, and no Rapture without the Resurrection. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Debates about the Rapture would be reduced or eliminated, if the timing of the Rapture had to coincide with the Resurrection, which is what the above Sixth Point references. 

Ninth, no Church in the Seventieth Week of Daniel, and no Seventieth Week of Daniel with the Church. Ekklēsia (Greek, church) does not appear outside of Christ’s Seven Letters to the Churches in Revelation 2 and 3, except in the plural (22:16) as part of the epilogue at the end of the Revelation. The Church is absent from the discussions of the remaining 19 chapters of the Book of Revelation. Why? Because the Church has been Raptured. Immediately after the invitation given to the Church of Laodicea, the door promised to the faithful Church of Philadelphia, is offered even to Lukewarm Laodicea, of whom nothing good is said. To Laodicea: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Revelation 3:20). Notice, immediately after the invitation is given to Lukewarm Laodicea, Revelation 4:1 begins with, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Revelation 4:1). 

No guarantee that any or all Lukewarm Professors of the Christian Religion repented of their lukewarmness, but it is notable that Christ cared enough to make the offer, to make it with the same door of deliverance from the “hour of temptation, which shall come upon all the world” (3:10), then He opens the door with the Rapture. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (4:1). Also, notice the phrase, “Come Up Hither” (4:1), coinciding with a Pre-Tribulational Rapture, appears again in the Resurrection of the Two Witnesses, when they are Raptured into Heaven in the presence of the entire world (11:12). The Two Witnesses are first resurrected from the dead, then they are raptured; so, understandably, some term this a Pre-Wrath Rapture. And, their Enoch-like (OT, previously translated without physical death), Moses-like (called down plagues on Egypt), or Elijah-like (OT, previously translated without physical death) ministry of calling down judgments upon the earth are immediately positioned before the Seventh Trumpet Judgment (11:15). But still, notice the absence of the Church in the Tribulation. 

Tenth, the Rapture of the Church accomplishes what the Apostle Paul said, “I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you” (Romans 10:19). In other words, the Gentile world, chiefly through the Church, will arouse the obstinate Jew to jealousy, because the Church escaped the Wrath of God of the Tribulation Week, which they now face. “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy” (11:11). Our Salvation and Rapture will ultimately provoke the Jew and Israel to jealousy and finally to repentance. This is part of God’s masterplan to win back Israel. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!” (11:33). Pray for all men; but especially, pray for the salvation of Israel. God most certainly will answer! 

Eleventh, the Restraining Influence of the Holy Spirit will obviously be removed, when all the Spirit Indwelt people are removed at the Rapture. “For the mystery of lawlessness is already at work; only He [the Holy Spirit] who now restrains will do so until He [the Holy Spirit] is taken out of the way” (2Thessalonians 2:7 NKJV). This will have the effect: (1) The right action promoted by the Holy Spirit with all humanity, will be felt less because the Christians are removed from the world, and (2) Satan will have to immediately offset this with “signs and lying wonders” (2Thessalonians 2:8-9). Remember, the bizarreness and outlandishness of the imagination will be available to the Wicked One, since the Holy Spirit has withdrawn His people to represent truthful opposition to Antichrist’s lie, that He is the God of the Universe. “And then shall that Wicked [Antichrist] be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:8-9). 

Twelfth, the Rapture clearly distinguishes between Israel and the Church. The initial difficulty of the Apostles to comprehend the nature and scope of their present circumstances, i.e., do you need to become a Jew first before you become a Christian, illustrated the learning necessary to function in this Church Age. Debate as to who is “in Jesus” (1Thessalonians 4:14) or “in Christ” (4:16) “which are alive and remain” (4:17), are determined by our appreciation of the nature of faith. But, Spiritual Israel is now part of the Spiritual Church. Paul understandably answered the concerns of the Early Church over the reluctance of the nation of the Jews to admit Jesus to be their Messiah. Israel is temporarily relegated to a status of Blindness — but, not forgotten. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). The Rapture is about the Church. The Second Coming is more about Israel. “And His [Messiah Jesus] feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4).

NOTE: I have previously posted representing the Rapture as only a part of the Second Coming, which is more attractive to those who barely admit to the Rapture as an eschatological event. However, I would like to correct that emphasis. The Rapture (1Thessalonians 4:17) is a distinct and separate event from the Second Coming (Revelation 19:11-21), and both the Lord Jesus Christ and the Antichrist are well aware of the difference. A time separation between the two events of about seven years of a Tribulation Week (Daniel 9:24-27, especially v. 27) is sufficient for the prophesied events of Revelation 4 through 19 to take place. The Rapture is a Blessed Hope (Titus 2:13) for the Saints Departed and the Church Remaining to be reunited and gathered to their Lord, while the Second Coming is a fearful time of judgment and “fiery indignation” (Hebrews 9:27) upon those, who reject the KING OF KINGS, AND LORD OF LORDS. Honesty compels me to change my position, as often as I receive increased light or understanding to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2Peter 3:18).

Father, Your plans for the Church are “exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20). Thank You for showing us how we rightly have this Blessed Hope of the Rapture. Fortify us that we may be “stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as [we] know that [our] labour is not in vain in the [You]” (1Corinthians 15:58). Lord Jesus, return quickly. In Jesus’ name, amen. 

Why Are People So Easily Fooled?

“Judge not according to the appearance, but judge righteous judgment” (John 7:24 KJV). How could Lucifer — the highest of Yahweh’s created beings — choose himself over the Most High God? No sin had ever been committed, so he couldn’t blame anything or anybody but himself for doing it. Yahweh gave Lucifer the capacity to choose, just as He has given us the same ability. “So God created man in His own image, in the image of God created He him; male and female created He them” (Genesis 1:27). Pride is glorifying self instead of God, “who is worthy to be praised” (1Samuel 22:4; Psalm 18:3 KJV). Five times, Lucifer (Isaiah 14:12) was recorded by Yahweh as not having said out loud, but only voicing in his heart, “For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High” (14:13-14). He wanted what only the Almighty was worthy to have — the praise, honor, and glory for being the first, the highest, the most powerful, the wisest, the Creator, the Sustainer, the Righteous Judge. He refused to give Yahweh the credit for being Yahweh. “Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour” (Romans 13:7). Whenever anyone willingly does not acknowledge self-evident truth about the Most High God, they commit the sin of pride, and take that glory for themselves. Again, pride is essentially glorifying self instead of God

Okay, so why are people so easily fooled? And, why will they be ensnared by the Antichrist to worship him as God Almighty? Because they have been willing to give someone other than Jesus Christ the glory for being the True Seed of the Woman (Genesis 3:15). But, you say, How can we know that Jesus Christ is the prophesied seed? Because He fulfills all the prophecies concerning the Messiah, e.g., Psalm 2:7, 12; Proverbs 30:4; Daniel 9:26; Isaiah 7:14; 9:6; Isaiah 53; Malachi 3:1; et al. Which means whoever will be sitting in the Jerusalem Temple at the middle of Daniel’s Seventieth Week (Daniel 9:26) proclaiming himself as God (Matthew 24:15), is an impostor — the Antichrist. Paul tells us, “10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2Thessalonians 2:10-12).

They had “pleasure in unrighteousness” (2Thessalonians 2:12), since they did not “judge righteous judgment” (John 7:24), because, like Lucifer, they sought their own glory, for they were speaking on their own authority. “If anyone wants to do God’s will, he will know about My teaching, whether it is from God or whether I speak from My own authority” (John 7:17 NET). Notice the relationship of the one who does not speak on his own authority and the one who sent him. The righteous relationship stems from seeking to honor God and not himself. “The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him” (John 7:18 NET). Both the Antichrist and those deceived by him speak on their own authority, as Lucifer did with the First Sin

Father, teach us to beware of speaking on our own authority that we would not be deceived by the claims of Antichrist and the Antichristian system of the world. Give us strong understanding of You and the strength to withstand the wiles of the Devil. Lord Jesus, return quickly to deliver Your faithful followers. In Jesus’ powerful name, we pray. Amen. 

Antichrist Replaces Christ

If the Antichrist claims to be Christ, then the Antichrist is replacing Christ. The Antichrist is effectively saying, God Almighty never became flesh in the form of Jesus Christ. “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1John 4:3 KJV). The New World Translation from the Jehovah’s Witnesses of John 1:1 allows Jesus to come in the flesh, but limits Him to being only “a god.” This torturing of the Greek text, of course, denies the whole theme of John’s Gospel — God Almighty became human “flesh, and dwelt among us” (John 1:14 KJV). Evangelical Christianity correctly uses Isaiah 9:6 to counter the Jehovah’s Witnesses’ claim that Christ was not God Almighty. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). Both the Jehovah’s Witnesses and the Jews deny that the title of “The mighty God” (9:6) accurately belongs to Jesus Christ. 

John bolsters our understanding of John 1:1 (KJV) — “In the beginning was the Word, and the Word was with God, and the Word was God” — with the picture of the Rider of the White Horse at the Battle of Armageddon. “And He [Jesus Christ] was clothed with a vesture dipped in blood: and His name is called The Word of God” (Revelation 19:13). Jehovah’s Witnesses believe Jesus already returned invisibly but ‘not literally’ in 1914, so the literal Second Coming of Jesus Christ at the End of the Tribulation Week will demonstrate the Jehovah’s Witnesses’ belief wrong of denying Jesus Christ as Jehovah God. And, the Antichrist, who not only opposes Jesus Christ, but replaces Christ, will be utterly defeated. “And the beast [Antichrist] was taken, and with him the false prophet that wrought miracles before him [the Antichrist], with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone” (Revelation 19:20). 

Father, we know only Your Blessed Holy Spirit can persuade anyone of the Truth, if they can be persuaded. May we rejoice in Your Son as “The mighty God” (Isaiah 9:6) knowing You have given Him “all power in heaven and in earth” (Matthew 28:18). Save to the uttermost those who come to You by Him. Save the Jehovah’s Witnesses and the Jews alike. Lord Jesus, return quickly. In Jesus’ all powerful name, we pray. Amen and amen.

Do You Believe There Will Be New Heavens and New Earth?

The entire universe as we know it will pass away is the meaning of “New Heavens and a New Earth” (Revelation 21:1 KJV). When I was a youngster, in the time period shortly after the Cuban Missile Crisis (October 16-28, 1962), during the Cold War with the USSR (Soviet Russia), nuclear war was a reality. I was living in South Florida, only so many miles away from the nuclear warheads Nikita Kruschev placed in Fidel Castro’s Cuba. The public school systems were practicing “duck and cover” exercises, so my elementary school mind said they were serious. In particular, I remember coming across a sermon booklet by a Southern Baptist evangelist, Hyman Appleman, The Atomic Bomb and the End of the World (1954). I was convinced I’d better be ready for the end of the world. The sun came out the next morning, and I persuaded myself not to get carried away. But, it reminds me that we all can have thoughts about the end of things as we know it. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” (Ezekiel 33:10). 

How do we get to New Heavens and New Earth from here? “And I saw a New Heaven and a New Earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). Just as it is complicated to process everything from Creation to the Cross, it will be as much of a challenge to understand how we get from here to the end. Spirit of Christ, You alone can instruct us about the future. “And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” (Matthew 24:3). 

(The following is a longer read, but hopefully, not too long. Scan ahead to preview.)

In Christ’s Olivet Discourse (Matthew 24:1-25:56; Mark 13:1-37; Luke 21:5-36), He gave an outline for the future that we may use to interpret the prophecy of the Book of Revelation’s New Heaven and New Earth. A good summary of the Olivet Discourse can be found here to make that interpretation. But chiefly, the Rapture of the Church is the next key event in the steps towards the New Heavens and New Earth, and Paul was its chief expounder (1Thessalonians 4:13-18). (1) The dead in Christ will bodily resurrect to return with Christ’s Second Coming, i.e., “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (4:14). (2) Those who are “alive and remain” (4:17) in Christ will be “caught up” (4:17) to meet the Lord “in the air” (4:17), i.e., “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:17). However, “absent from the body, and to be present with the Lord” (2Corinthians 5:8) means earthly events do not impact the Heavenly narrative, because we are immediately in another dimension, in other words, seven earth years can elapse before the Lord completes His Second Coming. 

Prophecy is all about predicted events and necessary consequences. In Daniel’s intercession for Judah and Jerusalem, he confessed his sins and the sins of his people (Daniel 9:20). The angel Gabriel gave him the Seventy Weeks Prophecy (9:24-27), concerning Messiah the Prince (9:25), where the weeks were weeks of years. After 69 weeks or 483 years (9:25) “shall Messiah be cut off, but not for Himself” (9:26), which is the Crucifixion of Christ. “And the people of the prince that shall come [the Romans] shall destroy the city and the sanctuary [70 AD]” (9:26). The gap between Daniel 9:26 and 9:27 is the entire History of the Church, where the Gentile nations would participate in the House of God (1Timothy 3:15). But, the Seventieth Week of Daniel resumes with a covenant made by the “prince that shall come [Antichrist]” (9:26) with Israel, where a Temple will be rebuilt. But, in the midst of the Seventieth Week, “he [Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate” (9:27). This is the Abomination of Desolation also spoken of by Jesus in His Olivet Discourse (Matthew 24:15). 

The final moments of the Great Tribulation (Revelation 2:22; 7:14) or the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27) are the climactic Second Coming of Jesus Christ (Revelation 19:11-21) at the Battle of Armageddon (16:16). The Antichrist and the False Prophet are cast into the Lake of Fire (19:20), while the Devil is cast into the Bottomless Pit (20:1). Christ reigns over His Millennial Kingdom (20:1-6), then Satan is released (20:7) from the Bottomless Pit (the Abyss), as if to drain the dregs of anymore opposition to the Almighty forever. “For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them” (Psalm 75:8). Satan stirs up a revolt and surrounds Jerusalem, but is subdued by fire out of Heaven (Revelation 20:8-9). Satan is cast into the Lake of Fire (20:10). All the wicked dead are judged at God’s White Throne (20:11-15). Next comes the New Heavens and New Earth. 

Peter described the New Heavens and New Earth, but Isaiah already prophesied of them (Isaiah 65:17; 66:12). “Nevertheless we, according to His promise, look for New Heavens and a New Earth, wherein dwelleth righteousness” (2Peter 3:13). When John describes the scene, he notes “there was no more sea” (Revelation 20:1); in other words, this is the eternal state, where all land will be habitable and the necessity for water to flourish life will be satisfied supernaturally by the Alpha and Omega (21:6) and the River of Life (22:1). But, most prominent will be the New Jerusalem ascending from God out of Heaven (21:10). John calls this New Jerusalem, “the Lamb’s wife” (21:9), probably because it would be the dwelling quarters Jesus once described, “In My Father’s house are many mansions [Greek, monē, dwelling places]: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). The city is a cube of 1,400 miles long by 1,400 miles wide by 1,400 miles high (Revelation 21:14 NET), and 1,400 miles is more than half the distance from San Francisco, CA to Washington, DC. If a “mansion” or dwelling unit was 1 cubic mile, how many mansions or dwelling places could you fit into New Jerusalem? 2.744 trillion mansions.

A further description of New Jerusalem: (1) Glory of God like a crystal clear, precious jewel jasper (Revelation 21:11), (2) Walls of jasper (21:18) about 216 feet high (21:17), (3) Twelve gates with the names of the Twelve Tribes of Israel on each gate (21:12), (4) Twelve foundations with the names of the Twelve Apostles of the Lamb (21:14), (5) City is pure gold like transparent glass (21:18), (6) Walls are decorated with twelve kinds of precious stones (21:19-20), (7) Twelve gates of twelve whole pearls (21:21), (8) Main Street is pure gold (21:21), (9) No Temple, because the Lord God Almighty and the Lamb are the Temple (21:22), (10) No sun or moon, because God and the Lamb are the light (21:23), (11) Earthly kings bring their grandeur into the city (21:24), (12) No night and the gates never close (21:25), (13) The grandeur of the wealth of nations may enter but nothing detestable (21:26-27), (14) The River of the Water of Life flows from the Throne of God and the Lamb (22:1), (15) Tree of Life on each side of the River producing Twelve Kinds of Fruit, and its leaves are for the health of nations (22:2), (16) No more curse! (22:3), (17) Throne of God will be in the city (22:3), (18) His servants shall worship Him (22:3), (19) They will see His face and His name will be on their foreheads (22:4), (20) No need for light for the Lord God will shine on them (22:5), and (21) They will reign forever and ever (22:5). 

For more background for those who believe in New Heavens and New Earth, see our article, Is New Always Better?

Preparation for the Kings of the East (Revelation 16:12)

Drying up the Euphrates River in preparation for the Kings of the East to cross for the Battle of Armageddon is already in progress. “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared” (Revelation 16:12 KJV). Though an Iraqi Ministry of Water Resources (2021) report warned that the Tigris-Euphrates River system could run dry by 2040 due to declining water levels and droughts driven by climate change, the Sixth Vial Judgment will be the completed accomplishment of that warning. The LORD told Abraham that the Euphrates is the eastern boundary of Israel (Genesis 15:18). “Oh, East is East, and West is West, and never the twain shall meet. Till Earth and Sky stand presently, at God’s great Judgment Seat” (The Ballad of East and West, 1889, Rudyard Kipling). The picture of demonic frogs coming out of the mouths of the Dragon, Beast, and False Prophet (16:13) only reinforce the idea of an Unholy Trinity, which use miracles to draw the kings of the earth into battle against the KING of Kings and LORD of Lords. Only deception and insanity make it a good idea to fight against Almighty God at any time, much less at Armageddon (16:16). “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (16:14). And, a final invitation from the Lord Jesus indicates the harvest is about to be complete. “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame” (16:15). LORD, magnify Yourself in judgment. Fulfill all Your pleasure in redeeming souls. In Jesus’ name. Amen and amen. 

Blindness of the Church (Part 1)

All of history has been building up to today, when the Church faces the god of this world and the minions of his demonic horde, long ignored in western biblical exposition. Jewish rabbis would rejoice to find the difficult passages to interpret because then they would have the most opportunity for discovery. “Open Thou mine eyes, that I may behold wondrous things out of Thy law” (Psalm 119:18 KJV). We will either lose our faith or go mad, if we continue to seek solutions without elevating our thinking about the Scriptures. Genesis is the beginning of most of our misunderstandings that only multiply throughout Scripture. Without debating six literal days of creation or Noah’s worldwide flood carving the Grand Canyon, trouble appears in Genesis 6, where the “sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown” (Genesis 6:4 KJV). In the OT, benai elohim, “sons of God” (6:4) always refers to angelic beings (Job 1:6; 2:1; 38:7). Angels (also called elohim, Psalm 82:1,6) who “kept not their first estate” (Jude 1:6) produced an unnatural, ungodly hybrid known as Nephilim. “The Nephilim [KJV, giants] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown” (Genesis 6:4 ESV). The significance of this ungodly hybridization manifests itself throughout Scripture, e.g., Goliath; but ultimately, it will demonstrate itself in the fulfillment of Bible prophecy concerning the Antichrist. Already, the Church has been blinded concerning this because it has been mired in establishing the First Truths of the doctrines of Christ. “1 Therefore leaving the principles [Greek, archē, elementary instructions, first truths] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2). More about this later. LORD, grant us the gift of a willing heart to remove our blindness about what You are about to do in fulfillment of Prophecy. In Jesus’ name, amen. 

For more information on the Nephilim, see our book, Understanding Spiritual Warfare.

Hastening or Hindering, Restraining or Unleashing

Hastening or hindering, the Almighty allows us much more than we imagine. Children can help parents accomplish their goals or get in the way. When we pray for the fulfillment of prophecy, we are hastening Christ’s Second Coming. “Looking for and hasting [literally, hastening] unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2Peter 3:12 KJV). We may pray, “Thy kingdom come” (6:10) and promote His return. But, if we should discourage the faithful from seeking our Lord’s imminent appearing, then we are hindering the Second Coming of Jesus Christ. When Jesus promised, “Surely I come quickly” (Revelation 22:20), shouldn’t we hasten His return by praying, “Amen. Even so, come, Lord Jesus” (22:20)? 

Restraining or unleashing, the LORD God seeks our comradeship in warfare. Allies can assist or delay final victory. Working with the Spirit of God, the godly, as the “salt of the earth” (Matthew 5:13), represent the greatest restraining influence in the world against the adversary, his Antichrist, lawlessness, anarchy, malevolence, utter disregard for life, property, and the morals of others. Not simply the influence noticed by the world, e.g., anti-abortion, anti-pornography, pro-family, but the freedom, prosperity, and peace enjoyed by all, results from the peace the LORD grants to the righteous. “And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace” (Jeremiah 29:7). Though Abraham’s concern was for the welfare of “just Lot” (2Peter 2:7), his intercession provided the Judge of All the Earth (Genesis 18:25) the sanction or approval to unleash His judgment upon Sodom and Gomorrah, after Lot was removed. 

By contrast, the Great Removal of the Church at the Pre-Tribulational Rapture represents the LORD determining He had sufficient sanction to remove the Restraining Influence — the Spirit Indwelt Saints — from the world. “7 For the mystery of lawlessness is already at work; only he [Holy Spirit] who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming”  (2Thessalonians 2:7-8 NASB). As an omnipresent influence, the Holy Spirit continues His function in the world, but the noticeable absence of the restraining influence of the raptured believers will be profound. The Almighty will be proceeding with His masterful end game in dealing with the earth. 

LORD, You are sovereign in determining when You will return. We are humbled that You would seek our companionship, labor, and approval in what You choose to do. Grant to us an understanding heart that You may be even more greatly magnified, when You choose to rapture Your Church. Even so, come, Lord Jesus. Amen. 

False Prophet: Mark of the Beast (Revelation 13:16)

The Mark of the Beast is a loyalty oath with survival benefits. Worship or die. Receive the mark or not survive. Death by beheading (Revelation 20:4) appears to be the execution. “And he [the False Prophet] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads” (Revelation 13:16 KJV). Either you worship and live, or you refuse and die. You receive the mark and eat, or you refuse and die. “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” (Revelation 13:17). Antichrist purposely makes the choice obvious, for the devil knows his time is short. It is now easy to say; but, “Isn’t this the best example of sacrificing the eternal on the altar of the immediate?” May God give His martyrs the conviction and power to make the right choice! Speculation of the meaning of 6-6-6 is endless, but, since man was created on the sixth day, perhaps it means, “Antichrist is only a man-man-man?” “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six” (13:18). 

False Prophet: Worship the Image of the Beast (Revelation 13:15)

An image of the Antichrist will be made, brought to life, and worshipped by all earth dwellers, as demanded by the False Prophet. “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (Revelation 13:15 KJV). No one can remain neutral about worshipping the “image of the beast” (13:25). Worship or die. Before the events of the Tribulation Week, one might proceed to the end of their natural life before a decision might be made. Now, “the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (12:12). Rationality is not the question. Do you value your present physical life more than your eternal life? Even the young in Christ can understand the choice. God can give His people the power to persevere a martyr’s death. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (2:10). LORD, You alone can make us faithful to bear a martyr’s death. Make us faithful and cause us to hang on, when we have no one else but You to grasp. Bless Your Name and all those, who hold fast to You. In Jesus’ name, we pray. Amen. 

False Prophet: Directs the Worship of the Antichrist (Revelation 13:13)

Worship director for the Great World Leader is an esteemed role, except the Antichrist is that leader, who blasphemes Almighty God (Revelation 13:6), because he receives his power from the dragon (13:4). How does the world go so horribly wrong? Why does the LORD God allow this affront on such global display? “And he [the False Prophet] doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men” (Revelation 13:13 KJV). Toleration of the smallest wickedness in ourselves is the camel’s nose in the tent that brings down the house. “Abstain from all appearance of evil” (1Thessalonians 5:22). If we could not tolerate such sin in ourselves now, then would not such wholesale wickedness be condoned so easily later? “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth” (James 3:5). 

Yahweh is carefully teaching the world, directing our hearts back to Him. It has not been apparent to the Church that the Judge of All the Earth has been teaching His people, we must submit our case before the Courts of Heaven, before He can actHe will not unilaterally perform His will in judging the earth until He gets our agreement or sanction. He created us to walk in agreement with Him, not to function as an independent tool. “O our God, wilt Thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee” (2Chronicles 20:12). When sanctioned by the Courts of Heaven, Jehovah will do what He did for Jehoshaphat and Judah. “And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped” (20:24). The world will need to know the god of the World Leader and his Prophet is not the True God, and we, His people, call upon the LORD to judge the dragon, the Antichrist, and the False Prophet. 

LORD, we know it is Your desire that all should repent and none should perish, but Your Spirit will not always strive with man. You alone know, when humanity’s iniquity is full. Save such as should be saved. Honor Your holiness, love, and perfection. Fulfill all righteousness. Use the devil, the Antichrist, and False Prophet, then judge them. Save Israel. Return quickly, in Jesus’ name, we pray. Amen and amen.