“Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14 KJV). Here today, gone tomorrow. Our existence is fleeting. Look at so many who have died at relatively young ages throughout history. Jesus of Nazareth died on a Cross at the age of 33. Alexander the Great died at age 32. Robert Murray M’Cheyne (age 29): “It is not great talents God blesses so much as great likenesses to Jesus. A holy minister is an awful weapon in the hand of God.” Jim Elliot (age 29): “He is no fool who gives what he cannot keep to gain what he cannot lose.” Imminence is the likelihood of occurring at any time. Though death may not come so early without accident, war, or plagues, would we be considered wise to consider death or departure from this life as imminent and long life as more of a bonus? If we would live our life as fleeting, would we better serve Christ? “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s” (Romans 14:8). Though we could depart this life at any moment, we would certainly return with Christ. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (1Thessalonians 4:14). As far as our fleeting life is concerned, could we say we believed in a Doctrine of Imminence? “The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins” (1Peter 4:7-8 NIV).
Alexander the Great
Antichrist: Leopard, Bear, Lion (Revelation 13:2)
Antichrist, the villain of this story, is illuminated by the imagery of the leopard, bear, and lion. “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority” (Revelation 13:2 KJV). The swiftness of the leopard, ferocity of the bear, and domination of the lion are all empowered by the dragon, who is the “god of this world” (2Corinthians 4:4). If disciples do not fully appreciate they are “not of this world” (John 8:23), they will become confused by the gatekeepers of the world system represented by the leopard, bear, and lion, whose master said (without Christ’s contradiction), “All the kingdoms of the world, and the glory of them” (Matthew 4:8) are his. Though we are “in this world” (12:25), God’s “kingdom is not of this world” (18:36). Our “citizenship is in heaven – and we also eagerly await a savior from there, the Lord Jesus Christ” (Philippians 3:20 NET). As “strangers and pilgrims on the earth” (Hebrews 11:13 KJV). this status only troubles the world, if they do not understand we pray for the peace of wherever God sends us (Jeremiah 29:7). Our power is the recognition, “The kingdom of God is within you” (Luke 17:21).
Just as John outlined a story concerning a leopard, bear, and lion, similarly, the Old Testament prophet Daniel was given a vision of “four great beasts [of prey, which] came up from the sea” (Daniel 7:3). Daniel described the Babylonian Empire as a “lion, [that] had eagle’s wings” (7:4). A second kingdom, the Medo-Persian Empire, was represented as a bear, i.e., “And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs [i.e., dominating Media, Persia, Babylonia] in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh [i.e., subduing Lydia, Egypt, etc.]” (7:5). A third world empire, Greece, was depicted as a leopard, which speaks of the swiftness of Alexander the Great’s conquests, i.e., “After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it” (7:6). Finally, the Roman Empire was likened to a dreadful beast with ten horns, i.e., “After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns” (7:7). And so, Nebuchadnezzar’s dream of a “great image” (2:31) agrees with both Daniel’s vision of “four great beasts” (7:3) and John’s vision of the “beast which… was like unto a leopard… a bear… [and] a lion” (Revelation 13:2).
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1John 2:18). Understanding the Antichrist as being a man, yet he embodies the history of world systems of many antichrists building up to his emergence on the world stage. Christ’s First Coming was initially noticed only by humble shepherds, but at His Second Coming, “every eye shall see Him” (Revelation 1:7). How will the Devil so effectively position the Antichrist to be received by all? Conquering, war, famine, death, martyrdom (Revelation 6), prepare for the Temple to be built in Jerusalem, where three major monotheistic religions worship. The most noticeable and acutely felt event in the world, since the Flood or the Tower of Babel, would be the removal of the restraining influence of the Holy Spirit through the Rapture of the Church. “For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way” (2Thessalonians 2:7 NKJV).
LORD, we do not pretend to have answered all the questions You must answer to bring this grand story to its conclusion. As much as we desire understanding of Yourself and these End Times, we know the Kingdom of God is not simply “in word, but in power” (1Corinthians 4:20 KJV). May that power rest on the presentation of Your story in the Gospel message (1Thessalonians 1:5). Magnify Yourself in the salvation of sinners and sanctification of saints. In Jesus’ name, we pray, come quickly. Amen.
We Need A Miracle 