Only God knows our limits. How far can we go before we faint? “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9 KJV). Wherever we can go in faith is where we faint not. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). The reasonableness of God and gentleness of Christ prevents us from harming ourselves, when we exert ourselves to accomplish “great and mighty things, which thou knowest not” (Jeremiah 33:3). We are more prone to complacently trust in ourselves, forgetting it was always the LORD, who had delivered us in times past. “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them” (Psalm 62:10). The secret to growing in our knowledge and relationship with the LORD is to give Him the glory for whatever good He has accomplished for and through us. Remember, Herod Agrippa did not pay attention to giving God the glory for what had been accomplished under his administration. “And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost” (Acts 12:20-23). Lord, grant us the faith and humility not to faint, when accomplishing Your work. May we be assured of Your direction and not let go until Your will has been done. Help us to glory in You and not ourselves. Lord Jesus, return quickly. In Jesus’ name, amen.
Author: Ken
Directed to Keep His Statutes (Psalm 119:5)
“O that my ways were directed to keep Thy statutes” (Psalm 119:5 KJV). The “grievous wolves” (Acts 20:29 KJV) Paul warned the Ephesians elders about, entered into the flock of the Ephesian Church, though they patiently struggled to maintain fidelity to apostolic doctrine, they lost their devotion to Jesus, who is the True Reason for obedience. Sadly, Jesus had to condemn the Apostolic Church of Ephesus, “Thou hast left thy first love” (Revelation 2:4). Even so, the Psalmist yearned for a devotion to the LORD, which would cause him to keep the LORD’s statutes. “O that my ways were directed to keep Thy statutes” (Psalm 119:5). The form of obedience without the heart of devotion to the LORD is reprobate. But, now we have the NT gift of the Holy Spirit, who is our primary aid in keeping our focus upon Jesus. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). LORD, cause us to be ready for Your appearing. Give us a heart of devotion and love to You that we may walk in True Obedience. Return quickly, in Jesus’ name, we pray. Amen.
The Godly Will Be Victorious
“I will bring down all the power of the wicked; the godly will be victorious” (Psalms 75:10 NET). How do you want to internalize this promise of God? For what is the Spirit of God leading you to pray? Jesus said, “According to your faith be it unto you” (Matthew 9:29 KJV). You’ll notice, Jesus had just asked the blind man, “Believe ye that I am able to do this? They said unto him, Yea, Lord” (9:28). And, once He healed the blind man, He warned him, “See that no man know it” (9:30). Why? He didn’t need the publicity, which would only hinder His free movement (Mark 1:45). Back to the “power of the wicked” one (Psalm 75:10). Jehovah will absolutely remove all power from the Wicked One. The Antichrist, the False Prophet, the Devil, and “whosoever was not found written in the book of life [were] cast into the lake of fire” (Revelation 20:15), where all their power is brought to nothing. If you can claim this promise in faith for your peculiar situation, do so! It’s not even necessary to publicize your prayer request. “The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed” (Acts 14:9). Give God the praise!
Diligently Keeping Precepts (Psalm 119:4)
“Thou hast commanded us to keep Thy precepts diligently” (Psalm 119:4 KJV). How are we to keep Your precepts? Diligently. We are to treat the keeping of God’s precepts carefully, as if we were handling our own soul. “Only take heed to thyself, and keep thy soul diligently” (Deuteronomy 4:9). God uses careful language, when He wants our attention about how we should handle our relationship with Him. He invites us to receive deeply from Himself, but we must be aware. “Unto whomsoever much is given, of him shall be much required” (Luke 12:48). The LORD is willing to show more of Himself to us, but it comes with greater responsibility. Prepare ourselves for exercise. LORD, You know best what we need. We ask for a greater revelation of Yourself and Your glory. And, we ask for the grace, faith, and diligence to receive it. In Jesus’ name, amen.
It’s All About Relationship
Who He is to us, and who we are to Him. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen” (2Peter 3:18 KJV). Many years ago, I would have agreed with the word Relationship, but only superficially. I would have actually meant, “Get them saved, ” then repeat the process with the next one. But, they come in through the front door and leave through the back door. We try to solve the problem by social engagement, church member interacting with church member, with the understanding, “They won’t leave, if they have friends.” But, then they leave with their friends. Perhaps we need to be asking one another, “What is the LORD trying to teach us about Himself?” How has our understanding of His Word’s application to ourselves changed our understanding of Him? Paul seems to have captured that understanding. “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death” (Philippians 3:10). Father, stir us out of our lethargy. Cause us not to be satisfied with the way things are. Enable us to see You as our all in all to meet all the difficulties of life that You use to motivate us. May our cries for help fall upon Your hearing ears. May our hearts not be satisfied with mere answers for our deliverance, but may we see Your glory. In Jesus’ name, we pray. Amen.
Love or Obey?
“My son, give me thine heart, and let thine eyes observe my ways” (Proverbs 23:26 KJV). God is dealing with His created beings, who have the capacity to choose or reject Him. That has always been the significance of being human. Embryos that grow two heads or children who turn into angry screaming grievance collectors, what’s worse? Jesus reminded us, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” and “Thou shalt love thy neighbour as thyself” (Matthew 22:37, 39). Both love and obedience are equally important. What is more significant, faith or works? “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). Both faith and works are equally important. Let us not turn life or the study of God into impossible choices. Instead, “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5-6). Father, form us into the image of Christ. Magnify Yourself by how well we reflect You. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
Joe Versus the Volcano
Are you awake? “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14 KJV). Patricia (Meg Ryan) said to Joe (Tom Hanks) in the fantasy comedy movie, “Joe Versus the Volcano” (1990): “My father says that almost the whole world is asleep. Everybody you know. Everybody you see. Everybody you talk to. He says that only a few people are awake and they live in a state of constant total amazement.” Do you see more than just what the average church member has been programmed to see, as they encourage themselves they are on their way to Heaven? “How narrow is the gate and difficult the way that leads to life, and there are few who find it!” (Matthew 7:14 NET).
Ways of His Words (Psalm 119:3)
“They also do no iniquity: they walk in His ways” (Psalm 119:3 KJV). Negatively, we do no evil. How can we be so sure? Because, positively, we are walking in His ways. This is positive holiness, for we are separated to “walking in His ways.” In our Unity of Moral action, we cannot be both holy and sinful at the same time. If we are truly doing no iniquity, then we are walking in His ways. Our purpose, intention, or emphasis must be Him. Loss of that intention, all is lost. We must persevere “to the end” (Matthew 10:22) with wholehearted devotion to Him. LORD, make it so. In Jesus’ name, amen.
Two Olivet Discourses?
No, but the Holy Spirit communicated different messages (Matthew 24-25; Mark 13; Luke 21) by the emphasis and focus He gave the Gospel writers’ choice of words in their reporting. The difference can be as great as the Preterist insistence that all prophecy was practically fulfilled in the 70 AD Roman destruction of Jerusalem (Luke 21), and the opposing Futurist insistence that the Seventieth Week of Daniel (Daniel 9:24-27) is coming and soon to be fulfilled (Matthew 24).
Matthew’s Gospel was directed more to the Jewish mindset with the identification of Jesus as King, Messiah, and Savior of the Jews. Hence, Matthew points out the Abomination of Desolation (Daniel 9:27 cp. Matthew 24:15) and Luke does not. Written in 63-68 AD, Luke foretells the upcoming 70 AD destruction of Jerusalem, where Jesus warned Christians to flee “when ye shall see Jerusalem compassed with armies” (Luke 21:20 KJV). Christ made possible the escape from the Roman destruction of Jerusalem of all those who believed the Gospel of Luke’s warning. In similar fashion, Christ will make possible the future escape of all those who believe His warning about the prophetic “abomination of desolation” (Matthew 24:15), when it finally occurs.
The crucial flaw of the Preterist position, i.e., essentially all prophecy was fulfilled in the 70 AD destruction of Jerusalem, is the lack of the Abomination of Desolation fulfillment at a time future to Christ’s pronouncement on the Mount of Olives, i.e., “When ye therefore shall see the abomination of desolation” (Matthew 24:15), and certainly not an already occurred fulfillment, i.e., Antiochus Epiphanies (“God Manifest”) sacrificing swine flesh on the Jewish Temple altar between the OT and NT eras. “3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [Antichrist] be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:3-4).
Luke’s Gospel had more the Gentile readers in view, not mentioning the Abomination of Desolation (Daniel 9:27), yet, both Matthew and Luke mention a crisis with Jerusalem, causing any faithful inhabitants to flee: (1) 70 AD, “when ye shall see Jerusalem compassed with [Roman] armies,” then “flee” (Luke 21:20, 21), and (2) prophetic future, Tribulation Week, Seventieth Week of Daniel, “When ye therefore shall see the abomination of desolation, spoken of by Daniel,” then “flee” (Matthew 24:15, 16). Matthew, Mark, and Luke foresaw “nation shall rise against nation” (Matthew 24:7; Mark 13:8; Luke 21:10). All the Synoptic Gospels recorded the betrayal of friends and family by those who do not share your loyalty to Christ (Matthew 24:10; Mark 13:12; Luke 21:16). If this turmoil took place within Christ’s Twelve Apostles, should we be surprised it would take place prior to Roman’s destruction of Jerusalem in 70 AD, or that it would characterize a future time in the Tribulation Week shortly before the Second Coming of Jesus Christ?
The confusion of Biblical interpreters amounts to whether we take the obvious message of Christ’s Sermon on the Mount (Olivet Discourse) and find fulfillment solely in the 70 AD Roman Destruction of Jerusalem (Luke 21), or whether we can also discern the deeper implication of a future Abomination of Desolation (Matthew 24:15) and the Seventieth Week of Daniel (Daniel 9:24-27).
Failure to see the Futurist View of an upcoming Tribulation Week separates much of the Evangelical Church, where Israel practically has been replaced by the Church, and Israel has no future role in the Kingdom of God, but an asterisk or footnote to the future glory of the Church. Of note, this liberalization of OT prophecy is due to a distaste of taking God’s Word at face value, literally, and in my opinion, contributes to the overpowering antisemitism permeating secular society. The Church cannot restrain secular society from antisemitism because it does not view antisemitism as any worse than any other hatred. To be clear, Antisemitism is the focus of Satan’s hatred upon God’s chosen people. “Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psalm 83:4). Remember, only “through their [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11), but it is “for to provoke them [Israel] to jealousy” (11:11) that Israel finally would be saved. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (11:25). Luke’s Gospel instructs us, the times of the Gentiles is about to end. “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled” (Luke 21:24).
LORD, certainly this discussion is like so much noise that must be blocked out because of the more pressing matters of day to day survival. But, Spirit of God, use this understanding to remove the blinders from our eyes, which have held us in our respective theological traditions. May the day come again where there is “One Lord, One Faith, One Baptism” (Ephesians 4:6), but especially, “One God and Father of all, who is above all, and in you all” (4:7). Lord Jesus, return quickly. Amen and amen.
For a more developed discussion, see our article, Do You Believe There Will Be New Heavens and New Earth?
Treasuring His Word (Psalm 119:2)
“Blessed are they that keep [Hebrew, nâtsar, guard, watch, observe] His testimonies, and that seek Him with the whole heart” (Psalm 119:2 KJV). Why are they blessed? For two reasons. They (1) “keep His testimonies,” i.e., because they are important, so they obey them, and (2) “seek Him with the whole heart,” i.e., emphasis is upon the LORD, and absolute giving of the heart to Him. None other than “whole heart” seeking is possible, since “no man can serve two masters” (Matthew 6:24). LORD, deliver us from half hearted seeking, believing we can be blessed by such deceptiveness. Show us Your glory. In Jesus’ name, we pray. Amen.
We Need A Miracle 
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