“Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee” (Isaiah 60:1 KJV). Grab all of that meaning to light up your understanding for the burdens of today! You cannot handle or overcome present circumstances without God’s light. God’s Word is the Language of the Heart. We, who know Him, rejoice in such language. Isaiah also prophesied of a future time for Israel consistent with the upcoming Millennium. This would be preceded by the Messiah’s Second Coming and Israel’s sudden, miraculous spiritual rebirth — a transformation eclipsing its secular rebirth of 1948. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (66:8). Our Light is Messiah Jesus, who is the “light of the world” (John 8:12; 9:5), which Isaiah had earlier predicted for the Gentiles. “And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it” (Isaiah 40:5). So much packed into a Good Morning Reveille! Father, we are so blessed to have been chosen to become part of Your people! Truly, may Your Kingdom come quickly! And, may Your will be done on this earth, in the meantime. Cause all that to be so. In Jesus’ name, amen.
Author: Ken
Way of Thy Testimonies (Psalm 119:14)
“I have rejoiced in the way of Thy testimonies, as much as in all riches” (Psalm 119:14 KJV). Have you noticed so far, the number of ways the Psalmist uses legal language to describe God’s Word? Virtually all of Psalm 119 gives testimony that the “Sword of the Spirit” (Ephesians 6:17) is the weapon of choice for the Saints to employ in the Unseen Realm of the Courts of Heaven.
“Law of the LORD” (119:1).
“Testimonies” (119:3, 14).
“Precepts” (119:4).
“Statutes” (119:5, 8, 12).
“Commandments” (119:6, 10).
“Judgments” (119:7, 13).
We are to be Lawyers of the Heart, for the Psalmist said, “I have rejoiced in the way of Thy testimonies, as much as in all riches” (119:14), indicating: (1) our employment causes us to rejoice, for it involves matters of the heart, and (2) our occupation with God’s Law must be more valuable than all riches.
Advocate (1John 2:1)
Counselor (Isaiah 9:6)
Attorney (Acts 25:11)
Barrister (Daniel 6)
Defender (1Thessalonians 5:23)
Mouthpiece (Romans 8:26)
Solicitor (Romans 8:34)
Adviser (Acts 18:10)
OT Israel had Solomon’s Temple until destroyed by the Babylonians in 586 BC. It was rebuilt by Ezra about 70 years later, then the Romans destroyed it in 70 AD. However, the physical Temple always was representative of Jehovah’s Heavenly Temple. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith He, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5 KJV). References made by the Psalmist are more representative of the Courts of Heaven above than simply the Jerusalem Temple below.
“Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts: we shall be satisfied with the goodness of Thy house, even of Thy holy temple” (Psalm 65:4 ). Yahweh has always desired more than a temporary relationship with His people. “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10).
Father, make us to be Lawyers of the Heart and not those who would strain at a gnat and swallow a camel. Cause us to recognize our NT inheritance of Your Blessed Spirit that we would finally understand how to keep Your Laws with all of our heart, mind, and soul. Cause us to be successful litigators in the Courts of Heaven. Lord Jesus, return quickly. Amen and amen.
Declared All Thy Judgments (Psalm 119:13)
“With my lips have I declared all the judgments [Hebrew, mishpât, act of deciding a legal case] of Thy mouth” (Psalm 119:13 KJV). No wonder our NT conception of the pharisees and their preoccupation with the Law — it was because the nature of the Law is legal. They merely had forgotten the real nature of the Law was to “love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5) and to “love thy neighbour as thyself” (Leviticus 19:18). We need to beware of their same pitfall, since even the Apostolic Ephesian Church was already reprimanded for having “left thy first love” (Revelation 2:4). Cases decided in the Courts of Heaven will play out “in Earth, as it is in Heaven” (Matthew 6:10). That is the crucial point. The verdicts of the Courts of Heaven are binding on us below. And, to our amazement, Jesus has covenanted, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (18:18). As if we would be given status in the Courts of Heaven to present cases, which the Judge of All the Earth would consider binding upon all concerned. If an earthly, unjust judge would pass judgment for a widow crying out against her adversary in a human court, “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them?” (Luke 18:7). God’s judgments then are more than His complaints against humanity, but they represent our right to petition Him for redress for the injustices not simply of humanity against humanity, but of our Adversary’s unjust holding of the people of this world in spiritual ignorance and the Church in our ignorance of what the Messiah Jesus has come to accomplish. “The Spirit of the Lord GOD is upon Me; because the LORD hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD” (Isaiah 61:1-2). Father, cause us to walk in understanding of Your Law, that we would not stumble, where teachers more intelligent than ourselves have fallen, when they beheld with their eyes Your Son. Have mercy upon Israel, and have mercy upon us. In Jesus’ name, we pray. Amen.
Are We Born Dying?
Scripture cites the beginning of death with God’s promise: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17 KJV). And, the “last enemy that shall be destroyed is death” (1Corinthians 15:26), when our Sovereign God, in the end, announces that “there shall be no more curse” (Revelation 22:3).
Some may question our Creator’s promise of death, since Adam and Eve were still physically alive after they sinned, but the first genealogy of Genesis is accompanied by the words, “and he died” (Genesis 5:5), eight times. Physical death is a process, which ends when the spirit of man finally departs our physical body. “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” (2Corinthians 5:1-2).
The NT further reveals, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). So, physical death passed upon all humanity, and spiritual death, likewise, reigns wherever humanity sins. “Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die” (Ezekiel 18:4).
Question: Was there any kind of physical death in the Garden of Eden before Adam and Eve sinned? Was the biological process, apoptosis (PCD, “programmed cell death”) active?
Answer: Yes, actually apoptosis is necessary for cell maintenance and growth. Though the early genealogies of Scripture speak of unusually long Pre-Flood lifespans, e.g., Adam, 930 years (Genesis 5:5), Methuselah, 969 years (5:27), none but Enoch was exempted from death (5:24). All cells must die. Cells must be removed or deleted from the body. Apoptosis is not the death promised by Jehovah, as His curse upon humanity’s sin (2:17). Sin’s curse is physical disability, physical deterioration, passing on physical death to subsequent generations, final physical death, but worst of all, separation from God. “But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah 59:2).
Are we born dying? Yes, in a manner of speaking. Especially since the Fall of Man, all have the physical necessity to die. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Infants grow by maturing faster than they are dying; while, the older generation is dying faster than it is growing. Red blood cells die after 120 days, and humans typically die before the end of 120 years.
Unless we are like Elijah, who was given the understanding the LORD would shortly take him up to Heaven (2Kings 2), we must momentarily be ready to meet the LORD, by physical death or Rapture. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17).
“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me” (Psalm 23:4).
“Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).
“And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Revelation 14:13).
LORD, may we be prepared to meet You. Make us to be ready. In Jesus’ name, amen.
Why the Holy Spirit Was Given
Without speculation, Jesus said, “It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you” (John 16:7 NASB). For what purpose did Jesus send the Holy Spirit? “And He [the Helper or Holy Spirit], when He comes, will convict [Greek, elegchō, reprove] the world concerning [1] sin and [2] righteousness and [3] judgment” (16:8). Notice, the Holy Spirit is reproving or convicting, as if in a legal courtroom sense, God is demonstrating the justness and rightness of all His actions toward us. We could envision the Courts of Heaven open with the Judge of All the Earth presiding, and Christ as our Heavenly Advocate, both answering the arguments of the Adversary and demonstrating the fitness of all His actions on our behalf.
First, our unbelief is essentially not believing Jesus to be who He reveals Himself to be, i.e., “concerning sin, because they do not believe in Me” (16:9). “I have come as Light into the world, so that everyone who believes in Me will not remain in darkness” (12:46).
Second, our righteousness is rightly relating to Jesus Christ, i.e., “concerning righteousness, because I go to the Father and you no longer see Me” (16:10). “But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption” (1Corinthians 1:30).
Third, all the legal work of Jesus accomplished on our behalf must be taken and presented in the Courts of Heaven for our salvation and sanctification, then we are helped and Satan is judged, robbing our Adversary of tying up our help with false litigation, i.e., “concerning judgment, because the ruler of this world has been judged” (John 16:11). “Therefore He [Jesus] is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them” (Hebrews 7:25).
Father, You have given us Your Son, who has given us Your Spirit. May we embrace all the riches of Your heavenly gift. Help us to see our poverty to be our lack of understanding of what Your Spirit makes available to us. Let us labor in the power of Your Spirit until You come for us. Lord Jesus, return quickly. In Jesus’ name, amen.
Teach Me Thy Statutes (Psalm 119:12)
“Blessed art Thou, O LORD: teach me Thy statutes” (Psalm 119:12 KJV). This is God’s teachable moment for His children. It starts with the LORD’s happiness, for blessed means happy in both the OT and NT. In a right relationship with God, our righteousness is to seek to make God happy, for right relationship and righteousness are interchangeable. When our goal is to make the Teacher happy, then we best are able to learn the curriculum of His Word. And, unlocking the power of God’s Word is valuable for every situation of our life. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2Timothy 3:16-17). It is never too late to learn! Blessed Father, make today my day to learn of Your Word and its application to every situation of my life. May my children and their children learn the righteousness of making You happy, for when You are happy, then we are happy. Lord Jesus, return quickly and deliver us. Amen and amen.
Be Still My Soul
The LORD is on the throne of my heart. There is none like Him! He speaks and therefore I understand. Before I ask, He already has answered. He surrounds me with His love.
“1 O LORD, Thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3 Thou compassest my path and my lying down, and art acquainted with all my ways.
4 For there is not a word in my tongue, but, lo, O LORD, Thou knowest it altogether.
5 Thou hast beset me behind and before, and laid Thine hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7 Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence?
8 If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall Thy hand lead me, and Thy right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hideth not from Thee; but the night shineth as the day: the darkness and the light are both alike to Thee.
13 For Thou hast possessed my reins: Thou hast covered me in my mother’s womb.
14 I will praise Thee; for I am fearfully and wonderfully made: marvellous are Thy works; and that my soul knoweth right well.
15 My substance was not hid from Thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16 Thine eyes did see my substance, yet being unperfect; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17 How precious also are Thy thoughts unto me, O God! how great is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake, I am still with Thee.
19 Surely Thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
20 For they speak against Thee wickedly, and Thine enemies take Thy name in vain.
21 Do not I hate them, O LORD, that hate Thee? and am not I grieved with those that rise up against Thee?
22 I hate them with perfect hatred: I count them mine enemies.
23 Search me, O God, and know my heart: try me, and know my thoughts:
24 And see if there be any wicked way in me, and lead me in the way everlasting.”
Psalm 139:1-24 KJV
According to Your Faith
“Then touched He their eyes, saying, According to your faith be it unto you” (Matthew 9:29 KJV). Why did Jesus have to say anything? Because His purpose is to encourage our faith, since our relationship is based on trusting Him. It is not ours to object why we are so limited, but to believe He is not. Jesus does not mind our questions, so long as we ask them in faith. Willingness to obey Christ is to be a Christian, so obedience comes from a willing heart, doing what we know to do, until He shows us differently. Faith is trusting in the Living God to do as He said. OT Jōb was reduced to the barest, meanest circumstances, so low, even his friends had to conclude, Jōb had to have done something wrong to be treated so badly. Even Jōb finally broke under the strain, but God knew He was not putting Jōb under more stress than he could handle. Proof? “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). That was true when Paul penned it, and it was true earlier with Jōb. Why’d God treat Jōb so? Because God is sovereign and can do as He knows is best for Himself and His Kingdom. Job actually had it right, when he said, “Though He slay me, yet will I trust in Him” (Job 13:15); but, then he broke, when he thought he was pushed too far. Of course, he finally repented.
We see ourselves and all around us examples of people everywhere objecting to what God has dealt to them. We know we should trust God, but for any number of reasons, we can’t see how we can possibly do or be what God is requiring of us. What to do? Trust God and see where that takes us. Trust Him, even if it looks difficult or grim. Ask Shadrach, Meshach, and Abednego, if the Burning Fiery Furnace was fair of God to expect them to endure. Ask Daniel, if the Lion’s Den was fair of God to expect him to endure. “And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9). God will give us the grace according to our faith for whatever circumstance we face. If we believe there is no such thing as a situation in which God places us that we cannot endure, then our faith would do well in Jōb’s situation. Father, grant to us the grace to accompany our trust in You. It is not our place to tell You what is best for You or Your Kingdom. Only help us to be faithful. Magnify Yourself by what You accomplish through us. Lord Jesus, return quickly. Amen.
Not Sin Against Thee (Psalm 119:11)
“Thy word have I hid in mine heart, that I might not sin against Thee” (Psalm 119:11 KJV). Perfect sentiment. Not just rule keeping — Thou shalt, Thou shalt not — but maintaining our sacred relationship with God. We often confuse rote memory of Scripture with hiding God’s Word in our heart because it helped us to encourage our children to memorize Scripture — which is still important. But, we always knew hiding God’s Word in our heart meant more. Our relationship to the person of God is our relationship with the Word of God. A physical Bible is not our relationship. An intellectual Bible is not the goal. A living relationship with the One Who Is the Word is our quest (John 1:1; Revelation 19:13). Only then can we achieve the Psalmist’s goal — “that I might not sin against Thee” (119:11). Sin prevention is only possible through absolute dependence upon God Himself. “Sanctify them through Thy truth: Thy word is truth” (John 17:17). Father, You are worthy of our deepest love, for You care for us. You gave us Your Son. You know our relationship to You must be protected from the corrosiveness of sin. May we learn to cling to You harder than any abstract attempt of memorizing Scripture, hoping that will be enough to prevent sin. Break through the false assumptions of sin prevention by merely reading or memorizing Scripture. Cause us to have a living, vibrant relationship with You that prevents the presence of sin. Lord Jesus, return quickly. Amen.
Love Is Patient
“Love is patient, love is kind, it is not envious. Love does not brag, it is not puffed up” (1 Corinthians 13:4 NET). God is love (1John 4:8, 16), and it is possibly the first concept we try to impress upon the young minds of our children. But, we need to continually remind ourselves of that, as well. That takes patience. The kind of patience that comes from the love God’s Spirit puts in our heart, when we realize all the things He has done, is doing, and will do for our good. How can we not love Him and do it patiently forever?
“35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through Him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Romans 8:35-39
Father, You are the God of All Patience to deal with all we’ve put You through. We thank You and are grateful You have not given up on us, even though we have been so slow to realize all the good You are and what You are doing for us. Glorify Your name. Take away our blindness that You would get the praise, honor, and glory for what You have done. Cause us to grow in our love and appreciation of You that we would not simply be a noisy, clanging cymbal without understanding of You. Lord Jesus, return quickly, we need You. In Jesus’ name, we pray. Amen and amen.
We Need A Miracle 
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